well then

Jan. 27th, 2012 06:52 pm
[         ]  is a badass
So I have filled out all the paperwork I can possibly fill out for an apartment that, while not the epitome of perfection, is completely fine (it has only three problems: available March 1 instead of in February, farther from T than I would like in an ideal world, bathroom very very small; on the other hand the rooms are sized such that I think it is the only two-bedroom I've ever seen where we can shelve all our books because it is that roomy, and it's in one of those lovely old Victorians which, contrary to all human expectation, has actually been adequately maintained forever). Therefore we probably have an apartment, but it's not up to me anymore, it's up to other people to fill out paperwork and the landlord to approve stuff and whatnot, and so I am on a train back to B.'s.

Train boring. Too sleep-deprived to read, and man, if I am too tired for Clark Ashton Smith I am impressively tired. In quiet car, as I hoped I'd sleep, but train too jouncy to sleep. Internet veeeeeeeeeeeery sloooooooow. (Though extant.) Experiencing bizarre combination of fear of not getting apartment and fear of potential renter's remorse. (It's probably fine! I know this!)

So yeah have a music guessing meme, One of those first-line-of-song ones, the first twenty that come up at random on my tiny alien control device, and I'll leave out the foreign-language ones and elide any instances of the song title in the quoted lyrics. And doing this should get me through the rest of New Jersey, even if New Jersey seems infinite. My wife did this recently and it will probably be illustrative of the difference in our tastes, though I expect she'll still know all of them.

cut for those of you who aren't interested )
[         ]  is a badass
I'd been wanting to see a film by Pasolini for some time, but the only one that's been widely available is the Criterion disc of Salò, which, no, I did not want to begin my acquaintance with a director by watching his adaptation of 120 Days of Sodom, thank you. But his Medea is out on DVD now, and [profile] sovay and I watched it. It stars Maria Callas as Medea (she does not sing).

This is the only film dealing with a classical Greek myth I have ever seen which gets the period right, by which I mean that it is not set in the classical period. It is set in the Archaic period-- it takes place when the myth is said to have happened, instead of when the most widely known versions of the myth were written. Pasolini filmed in Turkey, in Cappadocia in fact, i.e. very close to where Colchis, Medea's homeland, is actually supposed to have been. So it's the correct period and filmed on location, and it distinguishes in dress, customs, religion, and (possibly*) language between the inhabitants of Colchis and the culture of the Argonauts from mainland Greece, and these things alone would be enough to make me love the movie and treasure it forever.

However, it's also just the best Medea I have ever encountered. It's not a version of Euripides, it keeps none of the language; it's a pragmatic retelling, with long stretches containing no dialogue at all. (For the first hour of the movie I thought that Jason and Medea were literally never going to speak to each other. It's better: they only speak after they are estranged, and every word each directs at the other is a lie.) The film is concerned with Medea's position as a foreigner, with the way her origins make her dangerous to her husband's people because they do not understand her, with the way that is both her strength and her weakness. The great question hanging over the story is not one of moral justification, or of bringing us comprehension of a set of unjustifiable crimes, which are the usual emphases, but the question of whether the gods and magic are real, and what interaction this has with the clash of two cultures. Medea's people, early in the film, sacrifice a year-king (the only ritual sparagmos I've seen on film) and, looking out over the fields they have painstakingly smeared with his blood, she tells him to die for the seed and be reborn when it returns. She is the priestess of the Golden Fleece (an avatar of Helios, hung on the structure they also use to hold the dying year-king) and the granddaughter of Helios, but when she leaves her people she can no longer hear the sun speak to her and starts to wonder whether her gods are real. Her reputation as a witch in her husband's city is caused by fear of the foreigner and she does not know herself whether she is fulfilling that reputation or only using it, if her crimes are ones that can be offered to the undying sun, if there will be rebirth after them. There are conflicting textual versions of the death of Glauce, Jason's promised new bride, one magical and one not: the film shows both, one after the other, with no bias as to which one actually happened. But there is only one version of the death of her sons, for killing a child, as she realizes too late, shuts down possibilities in the world.

Many of the actors, as was apparently Pasolini's way, are not professionals. The one who played Jason, Giuseppe Gentile, is most famous as an Olympic bronze medalist in the triple jump. And yet they produce the kind of performance that embodies a character. Most of the Argonauts never speak, but we can tell instantly which ones are which by looking at them, the twins, Heracles who is neither unusually tall nor wearing a lionskin but who just exudes being Heracles at the camera, the lyre-player who seems young for Orpheus but then Orpheus hadn't grown into his own tragedy yet... Callas, of course, is and must be the center of the movie. Her performance is the hieratic, large-gestured drama of the opera heroine, which is appropriate, as there are ways in which the film lets us see inside her head and there are ways in which we are forced to share the perspective of the ones who can never quite tell what she is thinking. The audience knows more about her than Jason does, and more about Jason than she does, but would knowing more have been enough for either of them?

She is also beautiful and striking, with a shockingly deep and harsh speaking voice, wrenching in its power when it is raised. There is a magnificent scene where she paces back and forth, trailed by a gaggle of attendants, cursing her husband and begging the gods for revenge: by the fifth round of it they've all learned the words of her rant, and I get the sense that if any of these attendants, in a later time, require revenge on someone, the words of their panting queen will be their spell. She holds the eye both because of and despite the costuming, for as I said this film is set in the Archaic period and it makes no compromise whatsoever with the aesthetics of modern clothing or jewelry. This has the undyed wool and goatskin and other leather and the beads of a time so remote from now that the very visual look of the film itself is alienating and awe-inspiring because the habits of mind indicated by the construction of the clothing are so very, very different than modernity. For one thing, Jason's is a society in which gender roles are indicated so entirely by clothing that woman is distinguishable across far hillsides at a glance, by the veil or half-hood which does not go across the face but drops from the forehead at the sides and makes the silhouette a perfect triangle down into the gown. So thoroughly does that say woman that Pasolini plays with it a little: some of Medea's attendants, dressed this way, are clearly male, which can be told only by face shape and wrist structure, and which holds no relevance to their social roles at all. And the erotics of the clothing in this culture are different from nowadays; women are not objects of erotic gaze (being after all triangular); that is the province of young men, who habitually wear almost nothing. Medea knows she has lost her Jason when she sees him whirling through a young man's dance, circling and meeting again with her children's tutor-- nothing is ever said about this, nor does it need to be, and it has no relevance to his remarriage at all. In the place she comes from, women are both erotic subject and object (though they dress in a way which appears outwardly very similar) and this displacement is one reason why in her husband's home she will always be a stranger. And this is how the erotics of Greek clothing worked at the time and I really thought no one would ever film it.

I am not sure I would recommend the film to people who do not already know the story fairly well. Much of the point is how little explanation there is, how this is the stuff of myth compressed into daily life compressed into an almost ethnographical depiction of a long time ago (at least, a long time ago as seen through the eyes of the Cambridge ritualists). Knowing who you are looking for in the crowd of Argonauts will help you be able to see them; the foreshadowing of future violences is subtle; one of the film's great emotional moments is when Medea sends her own garb as priestess of Helios to Glauce and it kills her, an interpretation which gains its strength from both the fact that I have never seen it before and that it makes so much sense, more sense than any ordinary poisoned dress could. (For of course, if there are gods, that dress worn by the wrong person will strike its wearer down with fire, and, if there are not, the view of herself garbed as irreconcilably other and the knowledge of what her husband's wife has really lived through is too much for Glauce and she jumps off the battlements.)

But if you know this story, love this story, love the stories around it, are aggravated by the vast majority of film dealing with related subjects, you will love this.

And also, oddly enough, it is as close as we will ever come, I think, in mood, tone, manner, and color, in costume, small politenesses, and way of being in a country, to a film of Naomi Mitchison's The Corn King and the Spring Queen.


* I say possibly language because the direction is so clever that there's no way to tell. Everyone in the film speaks Italian, but it's entirely likely that they don't understand each other's Italian-- Medea and the Argonauts do not speak to one another in the period just after she leaves with them, except for a moment where she breaks with culture shock and screams at them, and you can't tell whether their responses indicate politely ignoring her tantrum, mockingly ignoring her tantrum, or just having no idea what she's screaming about. Jason's response to the situation is to take her to bed, which doesn't involve them talking. And then there's a time-jump and after it they are all clearly speaking the same language, but you don't know whether she's had to learn a new one. Probably.
[         ]  is a badass
The Worst Books I Reviewed, Where I Mean Worst In The Bad Way

-- David Lindsay, Devil's Tor. Oh, David Lindsay. I will always love and respect you. EXCEPT FOR THIS BOOK GAH. Surprise!unintentional!Nazis are never a good thing.
-- Loretta Chase, Don't Tempt Me. Horrific Orientalist fiddle-faddle. I could have been much nastier to this than I was.

The Worst Books I Reviewed, Where By Worst I Mean Most Hilarious

-- Lauren Baratz-Logsted, Crazy Beautiful. Thinking about this book will never not be funny. Never. ALL THE ANGST! Mahogany and topaz are the same color!
-- John Boyd, The Pollinators of Eden. I was not expecting the alien orchid tentacle porn. Because honestly, I am never expecting that.
-- Louis Rodrigues, A Long Time Waiting. If I ever have to fight a duel with bad poetry, this is the book I'm bringing to use as a weapon.
-- Frank Miller, 300. ... sometimes you just need to break out the caps-lock.

I Am Still So Blazingly Ambivalent About This Book, Seriously

-- Zachary Mason, The Lost Books of the Odyssey.

The Reviews I Enjoyed Writing The Most

Well, I mean, I desperately enjoyed everything in the hilariously bad category, but also:

-- Opal Whiteley ed. Benjamin Hoff, The Singing Creek Where The Willows Grow. You don't get material like this to work with every day. A confusing joy of an experience.
-- Patrick O'Brian, Master and Commander, + Lady Sarashina, Sarashina Nikki: the numerical mixup which caused me to read an extra book was perfectly real, and I still think this was a good way of dealing with it.
-- Vikram Seth, The Golden Gate. From about halfway through the book it was obvious how the review needed to work, and I took a while to become reconciled to it, but then it was fun.
-- Laurence Sterne, Tristram Shandy. A liberation. I had stayed up so late and read so hard that I was basically high-- incredibly loopy, randomly giggly-- and for some reason the book makes me think in French, so I was having to translate every sentence into English as I wrote it down, and that was when I realized that I had no particular obligation to go into details on the plot, historical background, etc., and what's more the review would be better if I didn't. This improved later reviews immensely both for me and for everyone else.
-- Amy Chua, Battle Hymn of the Tiger Mother. This is a case of me talking to myself about a book and figuring it out as I go, and I'm happy with where it ended up because the vast majority of other reviews I'd seen didn't have much to do with the text as I read it.
-- Pat Conroy, Prince of Tides.

The Review I Just Kind Of Wrote Down And Then Everyone Told Me It Was Really Good And Okay, I Do See It Now You Mention

-- T.H. White, The Goshawk.

The Reviews I Wish I'd Done Better:

Edmund de Waal, The Hare with Amber Eyes; both Patrick Rothfuss reviews; M. John Harrison, Light. Did not adequately express the goodness of the books involved. Michele Jaffe, The Story of 0; was having one of those days where you forget information you know perfectly well and then people have to remind you of it in comments; can't imagine where I put my brain.
[         ]  is a badass
I probably should have mentioned by now that I have a paragraph in the Strange Horizons 2011-in-review post. In that paragraph, I restricted myself to 2011 as a calendar year, but even if I'd been including my entire year of daily reviews Edmund de Waal's The Hare with Amber Eyes would have come out as the best. As for the rest of it, I probably ought to write more about Locke and Key at some point, as it is at the moment the only originally-English-language comic I follow. And film-wise, I can't recommend Sergei Parajanov's The Color of Pomegranates highly enough, especially if you don't need your brain this week.

I've been meaning to do a 365-Books-In-Summary post, too.

Top Ten Books I Read For This (except for the de Waal, these are in no particular order; links are to my reviews):

1) Edmund de Waal, The Hare with Amber Eyes. I wish I could write about this brilliant book in the way it deserves.

2) Stella Benson, Living Alone. This is my vote for Book That Needs Rediscovery By The F/SF Community Stat. If you like Naomi Mitchison, Sylvia Townsend Warner, or Georgette Heyer, this is for you, and it's up on Project Gutenberg.

3) M. John Harrison, The Course of the Heart. My favorite work by a writer who has become one of my great sources of the sheer joy of reading. I really need to write that essay on Why M. John Harrison Is Comfort Reading No I Actually Mean It.

4) Tove Jansson, The Summer Book. I have been reading this to my wife intermittently and somehow it is even better read aloud.

5) Ludwig Wittgenstein, Remarks on Frazer's Golden Bough.

6) Pingali Suranna, The Demon's Daughter: A Love Story from South India. NINJA GOOSE.

7) Naomi Mitchison, The Delicate Fire. This is one of those books that grows on you-- I knew it was good at the time, but months later I discover it has taken up an amazing amount of space in my head, and that's a good thing.

8) Derek Jarman, Modern Nature. The most painful book of probably my last several years. Worth it.

9) Maggie Helwig, Girls Fall Down.

10) Mikhail Bulgakov, The Master and Margarita.

And two works I am so unable to be objective about, both because they hit very, very deep things in my brain and because the authors are dear friends, that I cannot possibly say anything about their quality but only hope that other people love them as much as I do: Jo Walton, Among Others, and Gemma Files, the Hexslinger series (A Book of Tongues, A Rope of Thorns).

I'll do a worst of the year post later on, probably with a list of the reviews I enjoyed writing most, as being enjoyable to write about is orthogonal to a book's quality.

read-a-thon

Jan. 5th, 2012 03:59 pm
[         ]  is a badass
My dear friend [personal profile] rachelmanija is having a read-a-thon to raise money so she can go to Japan on an academic trip which sounds, frankly, awesome. Since I don't have any money, I'm offering to read and review books if you donate to her trip fund.

The rules:

1) If you want to sign up for Rachel to read a book, sign up on her journal. If you want to sign up for me to read a book, sign up on my journal in the comments of this entry (either LJ or DW). SIGNUPS FOR ME AND FOR RACHEL ARE SEPARATE.

2) I will read up to four books for this-- the first two signups on LJ and the first two signups on DW. This is my maximum due to current life circumstances. This means-- note that this is different from Rachel's rules-- one book per person, first-come first-served. I will then review the book in question here on my blog after I read it. You can either request a specific book, or do a more general request such as 'I want you to read a silly YA AU of Shakespeare' or 'review a good book about flower-arranging'. If you request a book and it turns out to be impossible for me to find, I reserve the right to ask you to pick something else-- I don't have an e-reader and I'm working with a good but by no means omnipotent library system. (If you have something you want to mail to me, either on a permanent or a temporary basis, we can talk about that.) If I've already read something and reviewed it, I'll point you to the review and you can pick something else; if I've already read it but not reviewed, I'm fine with writing up a reread.

3) Sign up by commenting with the amount of money you're donating and your book suggestion, e.g. '$25, and read a Heinlein juvenile'. Please note that all money goes to Rachel and you will be paying her via Paypal.

4) Timeframe-- Rachel will be doing a two-day or so actual read-a-thon; I will be doing this a little differently, in that I will read my books immediately upon obtaining them and hearing from Rachel that the donation's gone through. I'll write them up immediately after reading them. This means you could get a review tomorrow, if you want-- or in six weeks if you're mailing me something from Uzbekistan. Since I am not doing this in a two-day marathon, I do not have a restriction as to the length or density of the books involved, although seriously, if you want me to read War and Peace or Prolegomena To Any Future Metaphysics or something like that please consider having your donation reflect the difficulty/annoyance value.

Thank you, and I think this should be a lot of fun for everybody.
[         ]  is a badass
THIS FIC IS SO DESPERATELY WRONG THAT I WILL LOVE IT FOREVER

ABELARD AND BERNARD OF CLAIRVAUX ARE POMERANIANS

NO, REALLY

I DIDN'T KNOW I WANTED THIS FOR CHRISTMAS

(warnings: previously enacted castration, non-con, Pomeranians, possible refutation of the moral basis for independent action in a hierarchical theological system, who's a little fluffykins)

... I've never liked Bernard of Clairvaux. Just saying.

thank you [personal profile] mikeneko for mentioning this fic's existence
[         ]  is a badass
So I was meant to go up to Boston for Christmas, and up to Montreal for New Year's. As it turns out, I met [profile] sovay in NYC on the way up to Boston, and we went to [personal profile] handful_ofdust's reading at KGB, which was lovely, and that was the last thing that went as originally planned. [profile] sovay's grandfather died suddenly and all was sadness and chaos and logistics. (His memory for a blessing. I did not know him well, but everything I have heard was admirable.)

B. and my wife were in town for bits of time, too, though not for the funeral, and there was a lot of running about ([profile] faerieboots and [profile] rustycoon are heroes of the revolution for helping [personal profile] gaudior and me in Project Get Out Of The Grieving People's Hair So People Coming To The Funeral Can Use That Bed). I have a whole pile of Christmas presents I managed to forget to deliver to, like, everyone who was not twenty feet away from me at some point and in fact I failed to deliver some to people who were. Uh. I will manage this sometime in January I guess?

And then I came down with a nasty cold and so instead of going to Montreal I came back to B.'s and went to bed. Where I remain, about three weeks behind myself. (A Christmas season in which one only blows one significant writing deadline is... about average, actually, huh.)

The whole experience was, as is the way of such things, made a lot better by reading. As is her way, [profile] sovay handed me some really good books I hadn't read, and I read them. Most people do not do this with any frequency and it is one of the awesome things about my girlfriend that she can.

Urban fantasy, in the newer meaning of those words (i.e., more vampires, less Charles de Lint), is not really one of my genres. I have however read a fair bit of it, because I am always in search of new brain candy, and also I keep hoping somebody will do something not just fun but also good with it.

Tim Pratt? Totally did. His Marla Mason books are just plain good. Well, the first one is fun and has a lot of potential; the second through fourth are very good indeed; the fifth is epically awesomely heartbreakingly epic, and the sixth should be starting crowdfunded serialization right about now. (Oh and there's an inessential prequel novella and a lot of short stories.)

Marla Mason is an urban sorcerer who runs the city of Felport, somewhere on the U.S. East Coast. Felport, as far as I can tell, is a grungier iteration of New Haven. Marla likes grungy. She came up from street kid on a wave of being willing to do whatever it takes... to a point. Sorcerers basically dislike each other a lot of the time and can get pretty territorial, so there's a lot of political infighting. In the first book, Blood Engines, Marla and her sidekick Rondeau, a bodyswapping magical parasite of unknown origins currently inhabiting the body of a thirtysomething dude with horrible taste in suits, are in San Francisco trying to stave off a power play by one of Marla's vassals when they stumble into your classical I Will Subjugate The World By Summoning An Evil God Mwa Ha Ha plot on the part of a local guy. This book has a fair bit of travelogue and a lot of worldbuilding, and can get pretty info-dumpy. I like it because the world it builds has a fun everything-and-the-kitchen-sink approach to magic which nonetheless manages to avoid borking the overall metaphysics in the ways that have become almost traditional in its genre-- no secretly-everything-is-run-by-Biblical-angels-or-demons here-- and because, and this is positively bizarre for its genre, it is resolutely sex-positive, queer-friendly, kink-friendly, and populated by many people who are of many varied ethnicities who have agency and rounded characters and are not walking stereotypes. We haven't seen much of Marla's love life, but she's canonically bi; Rondeau is canonically It's Complicated; later in the series there's, will wonders never cease, a positively depicted and kickass asexual human character. Also, Marla is actually allowed to be ruthless. So: book one, fun.

Book two, Poison Sleep, is where the whole thing becomes awesome. There's an escapee from the hospital where Marla detains sorcerers who've gone too nuts to be responsible for their actions, and much of the book has to work as a result on multiple levels: the level of political reality and assassination and wondering whether the toilets have in fact been possessed by shit demons, and dream-logic, multi-valent surrealist image and the level of the escaped sorcerer's head. And it works. And it's beautiful. It's just purely beautiful, in images, in plotting, even occasionally in language.

And then the stakes go up, book by book, as the cast becomes larger and more fleshed out, as the limits of what Marla will and won't do become more obvious, as the metaplot of the series kicks in (boy howdy, does it). For reasons that confuse me deeply, the publisher dropped the series after book four, which ends on an extremely nasty cliffhanger. Book five may be found in its entirety at the series website, and I am going to buy a paper copy, because the author deserves my support, because book five did a whole bunch of things that this sort of novel doesn't do, including make me cry.

So the entirety of the holidays-that-weren't would have been much worse without those. You should totally all read them. I'm going to go stalk the author's LJ for updates on book six.
[         ]  is a badass
I went to the Pantheon.

The Pantheon was built by Marcus Agrippa the third year he was consul and says so right there on the facade, M. Agrippa the people's general, the military genius of common birth who was such a stunning success that he is loved by everyone to this very moment. Much of the current building is late Empire, though, including the dome, the dome that should not be possible, that incredible coffer-built gracefulness ascending to the perfectly round hole in the middle. (I'm told that at Easter they drop rose petals through it.) It is a miracle of engineering, produced by the varying of the weight of the concrete so that it is actually lighter at the top than at the bottom. Here lie buried the Kings of Italy, if anybody cares, and the building survives because Christianity did try to put a foot in and it is a church, but again this hasn't really stuck. It is the Pantheon, the shrine to all the gods (including the deified emperors) and the shape of the space produces sheer spiritual awe regardless of the current or past contents. It is the first and the last place to go on a Rome visit, the summation of the City's glory.

Afterward of course I went to Giolitti's, and met Thrud there, fresh from her art history. Giolitti's is attainable by walking as far north from the Pantheon as you can go until you hit an apse and then turning right, when you will see it. The new upstart gelato chain Grom has built an outlet on the corner where you turn right, and an act of more stunning hubris and chutzpah it is difficult for me to imagine, for Giolitti's has since the early years of the last century been serving, without exaggeration or arrogance, the best gelato in the world, which means therefore the best ice cream of any kind. It is true that there are places that do individual flavors better than Giolitti's does, such as Per che non's fruiti di bosco. It is also true that there are flavors Giolitti's does not serve, for they have only sixty flavors. But the aggregate is the best ice cream in the world. You cannot get better. Each flavor is the epitome of whatever thing it is meant to be, but made more interesting by being ice cream. The champagne flavor will get you drunk, and has bubbles that break in your mouth, for somehow they've preserved the carbonation. The caramel is the envy of any candy store. The dark chocolate is at least eighty percent dark and has chunks of chocolate in it for textural variation. The grapefruit, the Marsala, the mandarin orange... but I must reserve a special mention to the visciole, the sour cherry, because there was a sour cherry tree in my yard when I was growing up and Giolitti's visciole gelato is better than the fruit off the tree was and more perfectly flavored of cherry, and sour cherry is my favorite fruit and I seek it out whenever I can find it. This is the best of it. About half the flavors have no dairy, if that's a problem; if you get a medium cone the cone comes dipped in dark chocolate. You can ask them to put whipped cream in the bottom, and you get three flavors per cone, plus another scoop of whipped cream, and it's amazing whipped cream, too, it comes from the country and I think it's unpasteurized.

Giolitti's also has a very large pastry counter, which everyone ignores although it looks fine, and a cafe room decorated in the perfect style of the Mauve Decade. You can't sit in the cafe if you are only having gelato, which means there is always a mob of people hovering around the nearby doorways and curbs and perching uncomfortably on traffic barriers while eating ice cream, and the cafe is basically empty. I have never eaten there, though I do want to try it, because that is where they will bring you parfaits and sundaes and ice cream with toppings, hot chocolate and monts blanc. You can get a thing that is one scoop of every flavor that they make; a good idea for a person turning sixty. It is, however, a damn sight more expensive, and for a medium cone of gelato (remember, three flavors, dipped cone, whipped cream) it is only three-fifty. If you don't go to Giolitti's at least once a day while in Rome you are Doing It Wrong. Once is the minimum. Thrud does this thing where she will find tourists and take them around parts of Rome, and then end the tour at Giolitti's, and they will buy her a gelato as a slight token of their esteem, so sometimes she'll go there four times in a day, which is entirely sensible.

In fact, Thrud wound up doing the find-a-tourist thing this time, because we decided that after Giolitti's we might as well have a sit-down dinner, so we went to Cul de Sac off the Piazza Navona. Cul de Sac is a tiny, noisy, crowded, unthinkably narrow restaurant which started out as a wineshop and consequently has a wine list the size of a phone book; they keep it all down in the catacombs in the basement (most of Rome has catacombs in the basement). They do a nice line in things that go with wine, pates and cheeses and salumi (cold cuts), light pastas. We had venison pate with black pepper, which was the best pate I've ever had, and a burrata, like mozzarella but looser, made that morning. Also raviolini alla Siciliana, which is ravioli filled with house ricotta in a very light sauce of orange peel, lemon peel, and pistachio; and, separately, we had some ferociously spicy salami. We sat outside, because inside barely has oxygen and the street hustlers are only a little annoying, and because the tables are tiny and shoved together, Thrud made friends with the man sitting next to us, a TV host and science writer I shall call M. M, being of a very science-focused background, has in middle life realized that he is also very interested in history although he knows little about it, and wants to know the stories of everything in the entire City. This is a good thing to come to Thrud about. She is able, for instance, to point out the exact place on the tram tracks next to Largo Argentina where Julius Caesar was stabbed. (The difference between Rome and Athens is that, in Athens, there is a tiny plaque among the tram tracks on the place where Socrates gave his final speech, whereas in Rome there is not, because if you don't know it's your own fault.) Thrud also remembers dates-- if she were writing this she'd have said 'Marcus Agrippa built the Pantheon in the year he was consul for the third time, which was x according to our calendar', and that is not what I do-- I remember sequences, not dates, because I don't care very much about exact date except under very specific circumstances. And she enjoys teaching and talking to strangers. This is an introvert/extrovert thing, I think, because I come home nights and write it up, instead, which she only does occasionally.

So we took M around, to the Pantheon to point out all the little things, the mismatched columns and the stories of where they were stolen from, discussion of what statues would have been in the front niches and what might have been the subject of the centuries-lost frieze. And arranged to meet the next morning in front of St. Peter's, so Thrud could tell him about it.

Which we did and she did. St. Peter's is not one of my favorite churches, though I do like it. It's so over-the-top that it leaves out any concept of top. It's the insignia of papal princeliness and you walk into the door directly over the porphyry slab on which Charlemagne was crowned Holy Roman Emperor. (Of course it isn't labeled. This is Rome.) I do think the gold markings down the center which give the lengths of other famous churches so that you can visually see how much larger St. Peter's is are a bit déclassé. But seriously, this is a church in which there are barely any paintings because mosaics are so much more expensive, so they did everything in mosaic. It's really good mosaic. They went and finished and copied the painting Raphael was working on when he died in mosaic, that will tell you. All concepts of taste fade before the sheer naked hubris. I can't not like it, it's too damn large. And full of Popes, of course, and full of relics, they have the Lance of Longinus and St. Andrew's Cross and infinite minor saints-- you have to be a saint or at least beatified to be in the main church in the first place, and the popes who aren't saints or beatified yet have to wait in hopeful little tombs in the basement. Also full of Bernini, and frightening giant cherubs taller than a person, and more gold and yet more of it. You can go down into the crypt, which we did, although you need to book six months in advance to take the tour where you see St. Peter, in his special reliquary designed by NASA to withstand even a direct nuclear strike. The crypt has Roman ruins and ruins from the original basilica by Constantine and many of the popes nobody likes, such as Boniface VIII, who has a tactful modern note explaining that he is mentioned by Dante without going into detail about the way Dante spent giant chunks of the Inferno ranting about how he was the Antichrist. Boniface is buried with his nephew the Cardinal, the nephew labeled in Latin, nepos, the man who gave us the word nepotism. (We don't know whether nephew means illegitimate son, as it did so often in the medieval papacy.)

If you want to get down into the crypts the stairway is under St. Andrew's Cross and is pretty well hidden. We had to ask five separate ushers and got a lot of conflicting answers; for one thing different stairways are open on different days. But check the main altar and the four side niches with the most impressive relics and it should be one of those.

Oh and we saw the Pietà by Michelangelo, the one that is the one you're thinking of. I do like the Pietà, always have. It handily solves the proportions problems offered by a woman having to cradle in her arms a full-grown man, and Mary's cloak and hood and posture obscure the usual Michelangelo issue where his women look like men because he never used female models. It is one of my favorite Michelangelos.
[         ]  is a badass
Thrud had an art history symposium or something of the sort related to her job that meant she had to go to Rome in the early morning; I followed in the afternoon. It's about a two-hour train from Florence to Rome, a fast ear-popping ride through the infinite tunnels necessary to navigate those famous Tuscan hills. Things flatten out a bit when you get into Latium.

The problem with taking the train into Rome is that although the train is the most civilized, cheapest, and friendliest way of traveling in Europe, in Rome it does mean you have to interact with Termini. Termini is the train station, on the very far east of town, and it's continuously crowded and very filthy, and there are no real signs, and no real explanations, and sometimes the ticket machines will for no reason refuse to take credit cards. It is also thronged with hucksters, con men, pickpockets, sneak thieves, and unlicensed cabs. It is, technically, a walkable distance from the parts of the city a tourist is most likely to be interested in-- it can't be more than a mile and a half from the Vittore Emmanuele monument, which is de facto Center City and right next to the Forum-- but you do not want to walk that mile-plus carrying whatever bags you have, because the streets are hilly and the cobbles are ankle-wrenching and the hucksters are persistent. (The pavement is peculiarly bad around Termini.) So the choices are cab, if you can afford it (and if you can you should) and the bus. The good news is that you will almost certainly not have to pay for the bus, because it will be too crowded for you to fight your way to the ticket slot, and because the system wherein you buy a ticket from... somewhere or other... and then use it in the buses is sufficiently complex that no one expects tourists to be able to navigate it, particularly since it is only labeled in Italian. The bad news about the bus is everything else. It will be hot, crowded, more crowded than that, so crowded that you will not need to hold on when it goes around curves because the people around you will hold you up. You will not get a seat. And it is full of-- well, for a while I thought of it as the Pervert Bus, after something from a Japanese video game, because there are a lot of those, and there is nothing to be done about it because no one has any elbow room; also, keep your possessions in your line of sight and if possible any zippers or closures on your bags in your grip at all times. But if you take it often enough you will be robbed anyhow.

I lost a small wallet with credit card and driver's license on my way out of Rome this time; I had sensibly split up card and cash, one in pocket and one in bag, so that hopefully only one could be swiped at any given point, and had also left my passport in Florence for safekeeping, but it is still extremely distressing to have something stolen. Somebody managed to open my bag, and I do not feel as bad about this as I would if they'd gotten into the pocket-- Thrud described to me a terrible time once when she could feel the guy taking her phone as the bus doors opened but had no space to do anything about it, and no one could grab him when she yelled, as he had already dived out. I do, however, feel pretty bad about it. It is violating and inconvenient and depersonalizing and makes you hate people, and you do need to report it to the cops ASAP because your bank, for instance, may well check with them, but all the cops can do is shrug expressively and tell you better luck next time.

It is also a bus on which people are prone to become ill, because it is so hot and crowded and makes such hairpin turns. It does at least two hundred and seventy degrees of arc around Trajan's Column, which might be nice if you could see out the windows. Fortunately we didn't have any of that wretchedness this time, because if somebody is ill the entire bus is shortly thereafter.

At any rate, on the way into town I got out at Largo Argentina, and there I was in Rome.

I don't know how to explain the precise difference between Rome and Florence, though it is a very definite quality and one you can feel instantly. It is not quite analogous to the U.S. difference between New York City and Boston, although that's a start, for Rome is larger, louder, noisier, more metropolitan, and Florence is smaller, quieter, more scholarly. It is a difference in period, since in Rome you have two options, the Christian and the pagan, the churches and the Baroque history or the Republic and the Empire, whereas Florence is entirely still in about 1520, thank you, and will be as long as she lives. But you might think that because Rome is larger and more disreputable, more full of thieves and scammers, that she might be less friendly, and that is the exact opposite of the case. Rome is Roma, which is Amor backwards, the City of Venus as she always has been, and Rome is an exuberantly loving city, an expansive, assertive, extrovert of an old bawd. Florence is a city that rewards you the more the more you learn about specific place, the powers and properties and moments of history, the trivia of all those painters and rulers. In Florence you will eventually begin to feel as though the Medici are real and close acquaintances. Florence is very friendly; Florence does want to be loved; but she will not reach out and make you love her. Rome will. Rome does not give a damn whether you know anything of her last three thousand years or not. All roads lead to her, so you're there, so it's a party. One never quite feels out-of-doors in Rome, because the streets, while wide, and the palazzos, while wider, are consistently full of people behaving as though they were in their own living rooms. Which they are. In 1999 when I first went to Rome I was amused and a little shocked because, at Eastertide and good weather, Rome was the first time I'd ever seen anyone make love outside, which they will do just sitting on the piazza benches next to you. This would never, ever happen in Florence. Florence has interior courtyards for that sort of thing, so that only the people who live in the same building see you; and that, I believe, is the difference.

Largo de Torre Argentina is a bus hub, an old temple complex smack in the middle of downtown which was excavated thoroughly a few decades back, so that it is well below street level. They threw a three-foot wall around it to stop people falling in when they had found out everything archaeological that could be found, and made it into a cat sanctuary. Cats, you see, are citizens of Rome and no cat born in the City may be removed from the City boundaries (this is a law), so there are quite a few strays and it was getting to be something of a problem. Now the City catches strays and neuters them and drops them off at Largo Argentina, where they are fed to make them stay, and do. If you live in the City permanently, you are permitted to adopt one. The rest of us can combine staring at old temples with staring at the cats. Most are very wild, but some are friendly and self-assured and will mug you for spare tidbits. I petted three or four this trip, mostly the large black odd-eyed ruffians who seem to be a family strain. Thrud and I were also delighted to see a surmise borne out: Rome has such a density of churches that it sometimes seems as though there is at least one on every block, and sure enough there was walking along at one point a cat who was all black except for a perfectly white and perfectly rectangular patch just under the chin. We aren't sure if his church is down in the cat sanctuary, but that he was a priest is obvious.

Some of the best street pizza in Rome can also be found just off Largo Argentina. Street pizza, pizza al taglio, is a Roman specialty findable only in a few other cities in Italy, and all over Rome. It is pizza made in brick ovens in giant rectangular pans on focaccia crust, hacked into smaller squares and sold by weight. It comes in flavors that don't exist anywhere else. One of the most classic Roman pizzas is potato, without tomato sauce, thinly sliced or shredded potatoes soaked for hours in olive oil and then baked on top of the focaccia to a not-quite-crispy snap. Sometimes this has rosemary, sometimes cheese. It is one of the best pizzas in the world, hearty without being overly heavy, because the potato is in such small pieces, salty chewy savory and less greasy than you would imagine. Other options: pancetta and fresh mozzarella di bufalo; cream of pumpkin, prosciutto, and smoked provolone; sardine and zucchini flower; radicchio and mortadella with tomato sauce; pesto and arugula. It's madly cheap, too, usually somewhere between one euro and two-fifty per hundred grams. The place off Largo Argentina has the regrettable name Pizza Florida but is some of the most impressive casual food I've ever had. You don't get tables, so you can take it over to sit on the rim of the temple wall and share your crusts with the cats. (One spends a great deal of time in Rome sitting on various outdoor things while eating. I also recommend the steps which lead up to the Giordano Bruno monument in Campo dei Fiori.)

However, when I first got there, after dropping my things at the hotel, I did not go for pizza. I had more important things to do.

I went to the Pantheon.
[         ]  is a badass
Florence is a small city, so I had already walked by the Palazzo Strozzi several times without being very aware of it, although I had seen signs for the exhibit (on Renaissance banking, the Bonfire of the Vanities, and Botticelli) all over, which is why I decided to go. Many of the museums in Florence are free to people who have a Friends of the Uffizi card, but the Palazzo Strozzi isn't one of them; it's divided into several spaces, including the main exhibition rooms, several high-class giftshops and art bookstores, what looks like an expensive restaurant, and a basement exhibition space called the Little Strozzi, or Strozzina. You pay to get into the exhibitions separately, so I only went to the main one. It was ten euros and it was entirely worth it.

The building itself was built by a head of the Strozzi family in the early sixteenth century. He asked an astrologer to name a propitious day for him to begin building; the astrologer did so and told him that his house would endure for centuries and be famous both in Florence and outside it. The Strozzi died before construction was finished, without issue, but centuries later his house, his literal house, is right there and is a moderately well-known museum. It's a pleasant stone building with an interior courtyard, extremely high ceilings, and all the standard Renaissance flourishes.

The exhibition was a look at the changing and peculiar relationship between Florentines and money from just before the Renaissance through the change into Baroque. It's there through I think January 2012 and it's stellar. It's got all sorts of examples of the iconography of art associated with money-- the paintings that were hung in the Mint, including a stunning thirteenth-century piece meant for the interior vestibule in which the Madonna is being crowned by her son with a literal and large golden crown; a series of portraits of prominent persons who were merchants and moneylenders and looks at the symbolism used in the portraits and what it says about how these professions were thought about, so that you can see in the early pictures how the merchants are shown as deformed and icky through contact with money, surrounded by symbols of avarice and hell-fire, and then this slides into the portraits being just like those of anybody; a complete look at the rise of the Medici with documents, letters patent, letters of exchange, Lorenzo's personal codebook for correspondence and letters sent in that code, and some of the things they did with their money at various points (my favorite is a book of scandalous Latin poetry Lorenzo gave his brother, in which the title-page shows satyrs juggling the balls from the Medici coat-of-arms, a joke just as dirty in Italian as it is in English: the Medici get their balls everywhere). The exhibit has the few depictions of Florentine Renaissance Jewry, a depressing and not-often-told history involving great persecution. It has a discussion of the dangers and benefits of merchanting travel, a close look at the logistics of that and the ways people tried to make it safer.

And it has a room of Savonarola, the backswing against the new banking/merchanting culture, the attempt to recall the city to a pious poverty and the violent death that came with that attempt. There are some of the earliest depictions of the execution of Savonarola here, so early they don't even have a year on their internal labels, but just 'this happened in April'.

In short, it's an exhibit which is an intentional and careful dramatization and explanation of the tensions that have always dominated Florence, the tensions between money (and the luxury and power that go with it) and piety (and the simplicity and power that go with it). All of it is equally bilingual, English-Italian, and has placards by two respectable historians who, and I was delighted by this, do not always agree with one another. It was well-curated, well-organized, full of beautiful and unusual objects taken from the best museums, and not overwhelming.

And then at the end, after all of that context, they had, with almost no labeling, a room of Savonarola's most famous adherent, that tension in the person of one painter's flesh: a room of the late Botticelli, so that the viewers can make up their own minds about the infamously confusing images of the most confusing era of perhaps the world's greatest painter. The torment in his jewel-like scenes, the clarity of linework in these details that cannot mean anything now, is just amazing. In one painting a group of women drag a man in a loincloth by his hair to the seat of an angry king; off to the side, a naked woman who looks a great deal like the Venus smiles seraphically, while an old woman cloaked in black shakes her fist. The tentative identification is of the old woman as Avarice and the Venus as Truth, but as for the rest, who can say? This is not the iconography of medieval Florence, this is not the saints and angels. Neither Bible nor classical folklore will help, none of the usual sets of tools that one hauls into the edifice marked Western European Painting. Part of Botticelli's genius is that he was one of the first artists in his tradition to have this kind of interiority. And yet, one can feel something, so great is the painter's power, and I think the rooms and rooms of reminder of the times he lived in help. It was certainly a worthy antidote to the Argenti.

The day afterwards, I went to Rome.
[         ]  is a badass
I had initially been intending to take a day trip to Bologna on Thanksgiving itself, since Thrud had Thanksgiving-related job things and it would make the day a bit different, but I woke up exhausted and in a significant quantity of pain-- this is not that unusual when I am in Europe, but this time it was the pain of I-carried-how-much-meat-up-those-stairs-yesterday? and I just didn't want to go to Bologna on top of that. So I decided to cross a couple more museums off the list of things I'd kind of like to see in Florence. It's a flexible list, because one is always running across new things; the major ones left for this trip now are climbing the Duomo (because it's there) and going to the pietra dura museum.

But on Thanksgiving I went to the Argenti Museum in the Pitti.

I have now come to a considered and deliberate conclusion: the Pitti Palace is too large. That is why there are six museums in it, plus a garden which has a grotto, a second garden, and another museum inside itself. They had to sub-divide it just because of its size. And each of those six museums is also too large. Usually, upon leaving a museum, I have some kind of impression about the museum as a whole, some single thought or mood that becomes my mental tag for the place. The Uffizi is almost cuddly, the Accademia is pretentious, the Louvre is surreally epic, that kind of thing. So far, both times I have been in the Pitti, my thoughts have distilled down to one clear and simple sentence, and it is unusual because it is not a sentence that traditionally ever crosses my mind at all. Here is my thought about the Pitti: oh God, where's the bar?

Ground floor, last door on the right as you go into the courtyard from the front entrance, diagonally next to the door into the garden. Fortunately it is very well marked, so that after your mind completely snaps from inability to deal with even one more second of this you can still find it. Also fortunately, it is in a nice simple plain white room undecorated in any way and with simple, basic, modern chairs and tables because somebody out there understands. Of course, they are going to rob you blind, but the human down-to-earth honesty of this transaction almost made me weep.

Mind you, the Argenti is enough to drive anyone to hysteria. The official English translation is the Treasure Museum, although Argenti really means silver, and it is All The Precious Medici Stuff. I don't know whether it's the worst museum in Europe or one of the best. It is certainly one of the most terrifying.

It does, unequivocally, have the best fresco cycle ever, period. On one wall, you have barbarians and demons attacking classical civilization. There are hideous winged things chewing on the flanks of unicorns, and the Muses being menaced by big guys with swords, and people setting fire to Greek ruins, and so on. On the next wall, Lorenzo de Medici is welcoming the Muses into Florence, with a graceful outstretched hand. They look tired, but so relieved. Then there's a narrow panel of Truth reassuring Lorenzo that Aristotle and Neo-Platonism are compatible with Christianity. There is no text in the fresco, but damn, that's unmistakably what that is. Lorenzo also has a look of pure intellectual relief-- you can tell he was mildly worried about this. Then you have a wall with Lorenzo enthroned, surrounded by the great artisans of Florence as young men, each holding a model of his greatest work, and it is, of course, the Renaissance roll call. I can't even remember whether the Muses are in that picture, but does it matter? Best fresco cycle.

However, that's not what's on display. What's on display is, for instance, five hundred and ninety-seven almost identical gold platters with scenes from the Gospels on them. Or six hundred cameos with heads of famous women. In one case. Or thirty-five little fiddly ivory things, each carved with extreme delicacy and care to be the most spectacular little fiddly ivory thing it can possibly be. If there were one of it, it would be amazing, but because there's an entire case your brain is unable to comprehend all the little fiddly bits at the same time and decides to step out for a tea break. Or the exact twin of that terrible rock crystal reliquary from San Lorenzo, only it's worse because it has models of Dominican saints around the bottom which means that they look like ebony and ivory penguins. Or the exact twin of that terrible relief of the Duke from San Lorenzo, only it's much, much worse because instead of being made chastely though tastelessly in silver it is made in distressing full-color precious stones, so that the Medici arms are rubies in gold and the Duke's face is rose gold and his doublet is emerald stripes and lapis and it's just blindingly execrable.

There is a room in the Argenti devoted entirely to gadgets made out of deformed pearls. No, really. The artisan would take a deformed pearl and say, clearly God intended this to be the hump of a camel, although in fact God intended no such thing and probably the opposite, and then the artisan would graft a camel's neck and head and legs and tail onto the thing in extremely precious materials and say, oh, look, I have cunningly made it obvious what this particular deformed pearl really looks like. And then one of the Medici daughters would buy it, so that we centuries later could stare at it and say, that is the worst miniature of a camel I have ever, ever seen. There are deformed-pearl babies' cradles. Ships in sail. Insects. Harlequins with pearl legs. Mermaids with pearl tails. The mind begins to bleed.

And then there's what I think of as the display problem. You see, there will be a room, and it will have the aforementioned five hundred and ninety-seven almost identical gold platters with scenes from the Gospels on them hung on three walls, and against the fourth wall there will be a little case containing a cup made from a nautilus shell, which is all mother-of-pearl and amber. So you spend some time with that cup, you really appreciate it, because it is the only object in the room that is not overindulgently hyper-excessively too much, and you get a little dizzy when you try to look directly at the platters.

And then you will step into the next room, and there will be five hundred and ninety-seven almost identical mother-of-pearl cups made from nautilus shells in cases around three of the walls, and against the fourth wall there will be a little case containing a porcelain miniature portrait of an aristocratic relative, and I'm sure you see where this is going. This happens over and over and over in the Argenti. I do not know why they do this except to torment you. The point of this museum is to break you against the wealth and power of the Medici, the sheer weight of how damn much stuff they had, and oh, it certainly does that. If spread out into more reasonable configurations, a lot of this might not hurt at all, although a lot of it would just be terrible anywhere. (Tiny teasets made from amber. Coral crucifixes where the artist intended to use the natural growth of the coral to make the shapes, which works about as well as the deformed-pearl art. Porphyry Roman statues missing their heads, so that there are new Renaissance marble heads on them and the deficiency is glaringly obvious.)

There is an ivory horse carved, freestanding, inside a tiny ivory cage, and the horse and cage are linked by a carved ivory chain.

Okay, I get it, I'm impressed already-- this museum has three separate pope hats! Sewn with gold, embroidered with silver, dripping with diamonds, family arms in platinum chasings-- (when I told Thrud I'd been to the Argenti, afterwards, she looked reflective and said, 'yeah, it's an amazing museum, isn't it, no one should miss it, it's just full of things the human race shouldn't do. It's like, you don't make a sequel to Dude, Where's My Car and you don't do whatever the hell is up with the Argenti, you just don't do that.') A Mesoamerican jade mask looking confused and lonely and out of place, what is that even doing here, and a giant enamel crucifixion set, with about three hundred individual little tiny figures of separate people all of whom are carved in a distinctly anatomically uncanny-valley style, and the only non-historical sittable bench for visitors is in front of this giant furniture object, where I looked at the sign to see what it was and the sign said it was a Bavarian portable writing-desk containing a household devotional altar and, I am not making this up, a spice rack--

oh, God, where's the bar?

So you see. It's deeply hilarious, though it's also kind of torture by museum.

A sitdown and a drink and a nice sandwich from Gusto Panino revived me enough to go to an entirely different kind of museum, the exhibit on Renaissance banking at the Palazzo Strozzi.
[         ]  is a badass
The day after, I went to the science museum, the Museum of the History of Science, or, as they call it now, the Museo Galileo, half-hidden in a spot ambiguously either behind or in front of a corner of the Uffizi-- the Uffizi's official front is to the Arno, but no one ever goes into the building except from the Piazza della Signoria, so it's hard to say whether the science museum is in an out-of-the-way, off-the-beaten-track spot or in one which is prime real estate and as good as any view. Both, really, a combination of new and old, the medieval tower renovated and reopened in 2010 with an astrological sun-clock embedded in the pavement in front of it to tell you both the hour and the year, if it is light out.

The first floor of the Museo Galileo is the Medici collection of scientific instruments and artifacts. The second is the collection of the Medici's successors, the House of Lorraine. I did the second floor first as I find the Medici more interesting, and I think this is the correct way to do it. The Lorraines had a lot of the then newfangled electrical gadgets, generators and gizmos. The museum has put up silent graphical videos to explain some of the more esoteric objects, which is helpful; you can find there an explanation of the thunder house, for instance, the party trick or insurance salesman's assistant which is a little house built of wood, all its walls hinged to open outward. Inside is a metal dish containing a small quantity of gunpowder, and down the exterior of one wall runs a miniature lightning rod which has a removable portion. Touch the wand of an electrostatic generator to the lightning rod when it is all in one piece, and nothing happens; remove the piece, touch the wand again, and the gunpowder ignites in a flash of fire, blowing the walls outward with a slam. They had more than one of these little thunder houses. Electricity, says the museum wall, was more popular suddenly than the schottische. Other ladies' toys, also, florally chased and painted telescopes, a pair of magnetic ducks to float paired in the lily-pond.

And blown-glass instruments, the descendants of the alchemical alembics; larger telescopes, surveying devices, portable pharmacopiae in their little picnic baskets. The Lorraines had an odd match of utility with luxury-- witness the porphyry tablet on the Duke's experiment table, a lozenge of the imperial purple here designed as a handy place to grind powder for pills (sensible, even-- the stone is so hard). This would be the eighteenth century. A sign on that table says that its owner personally conducted the distillation of the urine of the soldiers of his army to collect his specimen jar of phosphorus, so devoted to progress was this Duke, Leopold I of Lorraine and Tuscany. Under his patronage men learnt the use of the voltaic pistol, early forerunner of the taser too fragile to be widely adopted.

As I mentioned the first floor is the Medici, and science and natural philosophy were among their great playgrounds. Rooms of finely chased astrolabes, sextants and quadrants and octants, in gold and silver, ivory and platinum; celestial and terrestrial globes, of sizes from the miniature to two meters in diameter, and the rest of the universe traced in armillary spheres (next to one solitary Copernican cosmos-sphere, for the sake of comparison). The largest armillary sphere, in gold and enamel, has a room pretty much to itself, which it needs because it is at least twenty feet tall. A lovely breathtaking thing, which desperately wants to be clockwork, to be set in motion so the spectator can feel like God, the unmoved mover, peering down from the highest of Platonic heavens.

Then there is a room of Galileo, of the things he invented and designed, and his notebooks. His jovilabe, the mechanism to tell you exactly where the moons of Jupiter are, right now, at this moment, in case you have to know and don't have time to work out the calculations. His original telescopes, his weights and his measures, his devices to prove various points in readily demonstrable fashions. Here is the devotional art in his honor, also, portraits and busts and for some reason a painting of him sitting and talking with of all people Milton, several drawings of his daughter in her nunnery. Here are, honest in their appearances as to exactly what they are, his reliquaries, which are as notable as any reliquaries and better than some, for people preserve the remembrances of their saints and Galileo's fingers are the pride and center of the whole museum. They are as you would expect jeweled, encased with rock crystal and all things precious. Take that, Inquisition.

On the way out you pass by the only thing in the whole place which is running, the planetary clock made by an Italian for the French court. It tells you with perfect accuracy the astrological chart of the month, day, hour, and moment, and also makes a pretty little chiming noise. It told me the Sun was in Virgo, which made it theoretically an auspicious day for me unless that was being counterbalanced by one of the other influences I didn't really bother to look into heavily-- I mean this is the only clock in the world where you will stand in front of it going oh what the hell is a Grand Trine I could do this in college. (Astrology is one of the most perfectly useless and therefore pleasant of the arts, and one of my college courses taught us, for sound academic reasons, to cast a horoscope in Babylonian, Neo-Platonic, and modern Western styles. Most of this has, alas, gone, though I have the notes somewhere.)

Then home to cook Thanksgiving dinner, for although it was the day before Thanksgiving, Thrud would be going to the big do at her job on the day of, and I had no desire for that formal an occasion. I had gone to the Mercato Centrale early in the morning, before the science museum, and returned almost entirely triumphant-- there was no hope of cranberries and we knew it, but last week there had still been a few straggling redcurrants. But by this time they were over.

Thrud and I are proud and mighty, for in a kitchen with no oven, four rickety and antiquated gas burners, no microwave or other subsidiary heat source, and three or four communal pots we produced, without recipes: pot-roast of turkey, mashed Peruvian sweet potatoes with peperoncini, garlic mashed potatoes of the more ordinary sort, and sausage-dried fruit-shallot stuffing made with wine. I had bought a couple of apple pastries at the market. The sweet potatoes were perfect (the market lady said Peruvian sweet potatoes were better than the other sort and is entirely correct), and the stuffing had golden raisins, chopped prunes and chopped dried apricots and is a palatable use for Tuscan bread. The bread in Tuscany is the worst in Europe and worse than much in the U.S. I thought for years that this was because otherwise the place would be too nice and nobody would ever leave, but it is because there was a siege of the region by the French which cut off the supply lines for a while-- this would be, I don't know, the sixteenth century or something like that-- and in solidarity no Tuscan baker now puts salt in the bread because if you do The French Have Already Won. Which they have. They have won at bread. You can kind of eat Tuscan bread if you use it as a vehicle for very, very good olive oil, or if you fry it in butter with a lot of salt. But otherwise it is horrible and I would rather build a house with it than eat it. Soup, and, it turns out, stuffing, are valid ways around this. Oh, and we had salad, with good oil and good balsamic vinegar and a little parmigiano and the last of those golden raisins.

The mashed potatoes were kind of interesting. Garlic mashed is one of the things we make for Household Thanksgiving every year and it has become something of a rhythm, peel and chop about a head-and-a-half of garlic and let it scent some melting butter, mash the boiled potatoes with milk or, in luxurious years, cream, and then add the garlic butter and beat like hell... which would all have been fine and dandy if it weren't that we usually make this for six to twenty people, and proceeded to do it exactly the same way except with only enough potatoes for the two of us. Which means that as much cream as usual went in, while I was mashing, and I started to look at it skeptically, and Thrud said, well, we could pour some out again, but I wasn't sure because I wasn't done mashing, and then she poured in the butter... It tasted lovely. Only I am not certain we can call it mashed potatoes. It was not, quite, cream of potato soup. Flan, said Thrud. Potato garlic flan. Or custard. It had the wobbly nature of good jelly. (It's making beautiful fried potato cakes as leftovers. Fried in its own fat.)

The turkey was also an interesting proposition. Having no oven, we could not do it the traditional way, and especially not our traditional way, which involves brining it for days ahead of time. I asked at the market for turkey legs to pan-roast, and they did have them; but after I ordered the man chopped the legs into semi-detached rounds with a cleaver before wrapping them for me, which I had not been expecting. So we had the choice of trying to separate the rounds and doing them as 'steaks', or roasting the whole leg at a time as we'd planned. There were two legs so we did one each way, with wine and water and a whole lot of Tuscan herb seasoning which involves thyme and juniper and what-have-you. It turns out he was right to chop it. The steaks were easy, ten minutes a side and flip. The other way produced gorgeous caramelized juices which turned the outside a lovely golden brown, and then we kept cutting into it and discovering we'd produced tacchino alla Fiorentina, turkey as one would cook the steak Florentine, with the outside well done and the middle not even started. This is not a healthy way to eat turkey. Fortunately the outside consented not to be inedible when the interior became edible, though we had to add more basting liquid more frequently than has ever been the case with a bird I've done before.

And that was our Italian Thanksgiving.
[         ]  is a badass
I believe we left off at the I Tatti art collection. I suspect I was standing in front of the altarpiece of St. Francis*, which is the most important and impressive piece they have and which is astounding sixteenth-century work. Francis is standing on the ocean, a la the Birth of Venus, and crushing under his feet Lust (a maiden leaning on a cinghiale, for the wild boar are the animals which multiply most uncontrollably in Tuscany), Pride (an armed warrior couched on a lion) and Avarice (an old woman counting her money while spinning, her wheel pressing on the head of a dog or she-wolf). There is an aureole around Francis reminiscent of the Venus's sea-shell, scarlet bright and filled with the heads and wings of seraphs, which makes this painting heretical as only Christ or Mary or God are entitled to seraphic encirclement. Above him hover the angels of Francis's three virtues, to whom he is mystically married: the angel of Chastity, the angel of Poverty, and the angel of Obedience. Chastity carries lilies, the symbol of virginity, and Obedience a yoke; but Poverty has bare feet, her hair down, and patches on her leather dress. Poverty's dress is amazing. It is undoubtedly going against the spirit of the painting, but everyone I know who has seen this who wears dresses would like a replica, including myself. It has a debonair, angelic air while still being decidedly leather and patchy and downmarket. (Its awesomeness only kind of comes across in the photo.)

This altarpiece is in the parlor, which as with the other house-rooms at I Tatti is decorated with priceless art in a delicate mixture of styles and periods. On the nineteenth-century cabinet in front of and below the altarpiece Berenson put eighth and ninth-century Chinese bronzes, and they fit and do not clash, because his taste was so careful and exquisite. Dark wood, red and gold brocades and rugs, graceful porcelain and metal things on the furniture; and each sacred painting has a table or shelf or cabinet before it in a position that suggests an altar. These are livable rooms, with comfortable modern chairs and couches in patterns which go with the rugs, and windows out to the gardens, and bookshelves where the books still are. It's noteworthy that when Berenson finished decorating I Tatti he stopped buying paintings, even though he could by that time have afforded work of much greater fame and notoriety than he had been able to manage when he started. He was thinking of the house, not of the museum; the people, not the historical. And yet all the documentation is there, the catalogues and provenances in the library, the books and pamphlets the villa puts out for those not fortunate enough to be able to walk through it. It is in a liminal space between public and private, library and mansion, house and college, for the director and his family do live in the closed rooms off which we admire the possible Giotto and the tenth-century Japanese screen. A window-seat looking out on a kaki tree, nook lined with volumes, and a neat little soapstone snake on the table, a cheerful place for any scholar to sit and work and fiddle with things, but the volumes are Sanskrit eighteenth-century originals and the snake is Mesoamerican and lined with purple jade: that's I Tatti, and you're still allowed to sit there.

A fact which is brought home when we finish the tour and go down for tea, because tea is in the parlor, yes that selfsame parlor, in fact the tea-carts are directly under St. Francis and I am told the morning coffee-urns actually sit on the cabinet in front of him. Thrud and I drink tea and eat tiny house-made cookies full of marzipan and bitter orange and pignoli and stare at St. Francis, and talk with the fellows and academics who have come starving out of the library woodwork to cram in some sugar before going back to the late afternoon research (the tired time of day, before dinner, and dinner is formal, with the period table and period uncomfortable chairs in the forbidding dining room full of medieval martyrs; tea is less formal and has better sofas) and we stare at St. Francis, and show them our lens-cloths with interesting pictures on them and continue to stare at St. Francis. Being permitted to eat in this room is rather like the concept of taking a picnic basket into the Louvre: it would certainly be nice if you could do it, but no one's going to let you, and even if they did, somehow, it would feel peculiar and as though you were not respecting something, or perhaps wore the wrong shoes. But here there are no wrong shoes, because the parlor is for tea and the receiving of company and that's what it was designed to do. One is left with only the faint disbelief, the desire to somehow live up to the villa. I was glad Thrud lent me some good clothes, as my usual penniless-grad-student-style attire just doesn't work at I Tatti. In such artful surroundings it feels wrong not to be polished.

Then through the quiet library, modern shelving but with urns in a set of differing sizes meant to make the spaces into one long perspective with the garden; and in the spacious reading-room there it was. The Worst Piece Of Art In Florence. I had been told to expect it but it was still hard to believe.

It's a fresco. Berenson commissioned it at some point in I think the twenties and was out of town while most of the painting happened; when he came home and saw it he threw the artist bodily out of the house, so the bottom frieze is unfinished which is really just as well. How to communicate this-- imagine poor attempts at the Impressionist brushstroke of van Gogh, with the color palette of a Wyeth, only a lot more neon, a lot of pinks and purples and acid greens in very coarse linework. Now imagine that someone has executed a lot of nudes in the classical style in this manner, but can't draw very well, and also is limited by having no realistic skin-tones in the colorways and no ability to put in fine detail given the coarseness. Also the nudes are all posed in strained and confusing poses which make it impossible to tell what they are doing, except that the gentleman at the very far right is doing downward-facing dog, on a yoga mat, despite, as I said, being obviously classical.

It's a sight to make eyes sore. They had it covered with white canvas during Berenson's lifetime but then the artist became famous and this is his largest work, so they took the canvas down. Truly and entirely worth a visit, though I feel sorry for Berenson about the thing; I think he was very restrained in his treatment of the artist, I'd probably have thrown in a punch or two for good measure.

After coming back from I Tatti, Thrud and I went to dinner at Bordino. Bordino is a hole-in-the-wall in the Oltrarno, shoved into a medieval cellar. It has truffle cream pasta which does not do the annoying thing where they shave bits of truffle over something so that it's all crunchy, but rather has the truffle infused into the sauce so the aroma and flavor come through as fully as possible; it has lobster pasta which is a perfect blend of spicy, sweet, and sea-broth; and it is where you go for bistecca alla Fiorentina. Bistecca alla Fiorentina is Florence's only claim to the world of high cuisine, for most of the food is rustic here, tripes and stews and porridges. The steak has a spice rub, but that's barely noticeable, because the important thing is how it's cooked. It's a very fatty cut, very thick, and the outside is charred, with a layer of well-done. Then as you proceed inward it becomes less and less cooked, until the center is still cool and red and untouched by heat at all. So you get all degrees of doneness in one steak, and the point is the contrast between them, which I wouldn't have thought to be as interesting as it turned out to be, but it really is, the textures, flavors, and temperatures blending in each bite. Also they serve it with lemon, which is just peculiar but certainly different. Bordino's does not break the bank, which is great because around here people charge the earth for bistecca alla Fiorentina, but no, Bordino will do you this steak dinner with primi and house wine and dolci for about thirty-five euros per person, which is ludicrous. The dolci are nothing to write home about but by that point one is too full of steak, so it doesn't matter.

* Link goes to Thrud's blog, which, as I have mentioned, you should totally read
[         ]  is a badass
The next day I took the bus from the front of San Marco out to Villa I Tatti, where Thrud had arranged me a tour. The Villa I Tatti is a fourteenth-century villa in the hills just over the boundary between Florence and Fiesole, which was bought by Bernard Berenson in the early years of the twentieth century. Berenson invented the field of art authentication. For several decades no serious collector would buy a painting not passed by Berenson, and he got a commission on every sale. He established art history as an upper-class profession and created the concept that good taste removes the taint of being nouveau riche; he started with nothing himself. Berenson used his wealth to decorate I Tatti with Renaissance and medieval paintings, have its gardens done from top to bottom by the finest landscape artists of the era, and endow a library of fine art books and manuscripts and his gigantic photo collection (everyone who wanted him to look at a painting would send him a photo; one thing I Tatti is currently engaged in doing is digitizing its collection of ghosts, photos where the whereabouts of the painting are unknown due to war or other confusion, in the hopes that some of them will turn up again). The library and collections are used by academics and researchers to this day.

It's a pleasant walk up from the bus stop, through a wide winding street which is entirely I Tatti's, part of the original estate: their trattoria, their convenience store, their bar. Then you walk between their vineyards and olive groves, for the villa produces wine to sell and oil for the table, and pass their subsidiary outbuildings, which contain those servants of Berenson's who won the right to stay there for a lifetime (not many left, for he died in the mid-fifties) and the workings of the farm. Yes, it feels as feudal as it sounds. The hills are steep, rising suddenly from the flat ground; the olive leaves are silver and the vineyards straggling brown and green in the winter sun. The smell is pure country, though this is still considered urban.

Met Thrud at the gate and we went up the cypress avenue, steep between two rows of plumed trees. Thrud pointed to divots in the turf. Wild boar footprints, the cinghiale of the Tuscan hills, conserved, hunted, eaten, and treasured. They come through in the evenings, no respecters of stone walls or terraces.

The tour guide had me, Thrud, and an Italian gentleman who spoke no English, so it was a dual-language tour and we were always hopping back and forth. But it was mostly comprehensible. We poked our noses into the seventeenth-century chapel where Berenson and his wife are buried, clean and tidy and bare except for the daily flowers; stood at the top of the loggia and looked down the scenic panorama of the formal garden, which is in English-Italian Neo-Classical Revival style, meaning it has clipped hedges and reflecting pools and a remarkable dual illusion. The tops of the trees on the outside of the boundary hedges are clipped to topiary forms, like smooth stones and waves, extending the garden visually in a dramatic stripe of beauty, but those same trees' unclipped bottoms and foliage-laden undergrowth had been the bosky depths behind the cypress avenue, sinking back out of sight into the distance, too dark for passers-by to notice the interrupting hedge-wall behind the thickets. Now that is planning.

Then inside, to look at the collections.

November 24th

Some questions no one has, as yet, asked me about Florence, as a convenience for the traveller:

-- Does one become less tired after the jet lag wears off?

Not remotely. I saw a study once that claimed that museum-walking is the most tiring form of exercise because it is the one for which our bodies are designed least well, and I believe it. There is an incredible drain that comes from being in museums and around great art, the drain of the physical movement combined with the intellectual drain of paying careful and close attention, the strain of trying to make out complicated details, and the mental effort of trying to get things stamped into one's long-term memory. The thing is, in Florence, leaving the museum won't help you very much, because all the buildings and shopfronts and so on are just as riveting, just as historic, just as full of intricate detail. It is important to try not to burn yourself out. These things have been here for five to seven hundred years and will still be here tomorrow, or in ten years, or twenty. I was first here fifteen years ago and a lot of stuff still has the same curator's captions. Your life may be short, but Firenze is long. Relax. Have a gelato. Becoming tired and cranky will help nothing. I am doing kind of a marathon of museums at the moment, and should take my own advice.

-- What is the most important item to bring to Florence?

In winter? Socks. Good walking shoes are also critical, but socks are vital. You can get very good shoes here which will wear like iron and last you twenty years and be worth the investment, because this is a center of the leather industry, but socks are expensive and Italian and usually cashmere or something and won't last any longer than your plain cheap ones. Bring more than you think you need, because laundry can be difficult too. One can hear the English students sitting about in the Piazza della Republica trading pairs of clean socks with each other for cigarettes and money.

-- Won't all this gelato be bad for me?

No. Even if you can't have dairy, there are plenty of sorbettos and granitas out there. You know where those calories are going? The damn stairs, that is where. The Uffizi stairs, the Pitti stairs, the Duomo stairs, the Accademia stairs, the stairs, the stairs, the stairs. Everyone I know eats enormously in Florence. Have at least a gelato a day. If it's winter, you can have a hot chocolate afterwards.

-- Will I ever be less dehydrated?

Not in Italy, you won't. Carrying a water bottle everywhere will only make you need a bathroom at inconvenient times. Rome has very good public water fountains, which will help if you are in Rome, but they are mostly the kind which require practice so you don't soak your clothes and spray the surroundings. Drink deeply in the mornings and evenings while you are in your accommodations and can just keep refilling a glass. Exception to the water bottle rule: I am told you should have one to climb the Duomo and intend to take one when I do it.

-- Are my feet ever going to be warm again?

Put on a second pair of socks. You'll be sleeping in socks. I told you to bring a lot of them. Being warm in every part of your body at the same time is an affectation the Italians have not adopted.

-- Why doesn't anybody clean up after their dogs?

Because there is a law saying that they have to clean up after their dogs. If this law were repealed, the streets would probably be a lot cleaner, but paying attention to the government is seen here as a sign of stupidity.

-- What is up with the plumbing?

The specifics vary, but just think of it as a practical joke. Do not wash your socks in the bidet, no matter how tempting it may be. You know where the bidet has been.

-- I am very distressed by the Italian attitude towards gypsies, and would like to do something about this.

Oh, I'm very distressed too. However, the barriers of hatred, fear, and general nastiness are now so high on all sides that, say, giving money to any specific gypsy is not going to help and is going to serve primarily as a quick means of getting your pocket picked. They have no reason to trust or like you and plenty of reasons for the reverse. As a tourist, you are a mark and need to be aware of that. Polite ignoring on both sides is the absolute best you can expect. Give them a wide berth, as any interaction will be dispiriting and painful all round.

-- How do I keep from being hit by a car/bicycle/Vespa/horse-and-carriage in these incredibly narrow Florentine streets?

As time goes on, you will develop the mystical capacity to realize whether the horns and bells that are always audible in the streets are coming from a distance behind you on the street you are walking on, or whether they are coming from an adjacent non-intersecting one, and you too will have the Florentine ability to step three inches to the right and have a speeding vehicle miss you by two of those inches. It is a thing that comes on its own, and actively trying to develop it won't help. Florence isn't Rome, so the traffic is not literally trying to kill you, personally, for existing; it bears no malice, only impatience. Don't try to keep on the sidewalk, as that's where all the tour groups are. Remember, you actually have the right of way. Relax. Have a gelato.
[         ]  is a badass
On Monday morning Thrud and I got up early to go to the Biblioteca Laurenziana. It closes at like noon and is open way before the church is. You go up an interior stairway in the cloister, and then into a room which has no purpose other than the entrance stairs designed by Michelangelo. They are great stairs, with three flowing stepways, the outer two rectangular and the middle one a sequence of attenuated ovals. The issue is the room they're in, which was built for this-- they put another floor on the building so they could have A Stairway-- and it feels odd that you approach them from the side instead of the front, and the room is too tall for its length. But the stairs themselves came out very well, and you even get to go up them when you go into the reading room. Because you have to. Believe me, if there were a way to get you into the reading room without having you walk on Michelangelo, somebody would arrange it, but there isn't.

The reading room is long and high and narrow and has an intricate carved-wood ceiling with fake animal skulls, which sounds like a terrible motif but is somehow carried off here. It's lined with combination lecterns/chairs/shelves, amazing pieces of furniture where you lift the slanted lid to find the row of volumes, close the lid to prop the volume on while reading it, and even get to sit down while doing so. Well, they don't keep the books there anymore; there are too many. But it was comfortable, and it is the first library in Europe to have a catalogue, in that at the end of each lectern row there is a wooden placard hung on the end-cap with the names carved into it of all the volumes that were shelved in that row. Walking down you pass Latin History, Latin Poetry, Hebraica, Liturgica, the entire inventory of the original Laurenziana right there out in front of you. Hypnotic. One spends time looking for one's favorite authors, determining their shelf positions: is Aristotle under Philosophy? Under Rhetoric? (Some in both, sensibly.) Are we still in the era of considering pseudo-Aristotle Aristotle, and are they distinguished? (Yes, and no.)

Then the end leads into Special Exhibitions, which at the moment was Surgery in the Renaissance. Codices of Avicenna, Trotula, Galen; cautery knives and Byzantine bandaging diagrams; a picture of someone doing surgery on Hannibal with everyone dressed as a fourteenth-century Florentine, from a book about Carthaginian medicine. Incunabulae and parchment fragments, three rooms of priceless knowledge from the Romans on forward, ending in a case with plates from Diderot's Encyclopedia showing the same cases of surgical instruments that have appeared in century after century: a testament both to the transmission of knowledge, and the ways in which, sometimes, things don't advance as quickly as one might like them to.

November 23rd

The Laurenziana giftshop, like several other giftshops in Florence, sells cloths with which to clean the lenses of your glasses. The cloths have interesting and appropriate things printed on them, such as the painting from the Duomo of Dante explaining his cosmology. There is a different set of images available depending on which shop you go to, and the Laurenziana is noteworthy because they have one which is an illuminated manuscript page which turns out, when unfolded, to be a portrait of Ficino. You can't find that out until you buy it because it is folded in a way that makes it look very generic. These lens-cloths are not only scenic but amazingly useful; the difference between cleaning glasses with one of them and cleaning them on an ordinary piece of cloth is dazzling. I will probably wind up getting many of them, because they combine the categories of presents nicely: useful, beautiful, place-specific, cheap.

Then we went down to the crypt and saw the more conventional bits of Cosimo's tomb, which looks like an ordinary tomb because all the porphyry is on top. There's also a tomb in which are buried some bones which were in the right place and of the correct age to be Donatello's, and which contained some lead residue of the sort that accumulated in the bones of artists of that period, so they put up a nice plaque and rely on hope.

The crypt also contains a chunk of the Medici silver. There's another chunk over at the Argenti museum in the Pitti, which I haven't seen yet, but I have to say, this family could revolutionize art and science, build great cathedrals, patronize music that is still played and poems which are still read, but good God did they have terrible taste in reliquaries and other silver objects. This is the most garish, overdone, frighteningly ornamented, badly sculpted silver exhibition I have ever been in*. It's amazing. Putti with faces blown out like balloons, a relief of one of the Medici dukes that might just as well have carved on it in letters of fire LOVE ME LOVE ME LOVE ME, a bishop's crozier with poorly articulated sheep gamboling up it... but the piece of greatest resistance is a reliquary. This reliquary is carved in the shape of the dome of San Lorenzo, which looks just like the dome of Santa Maria della Fiore except for being much smaller and having tiles with rounded bottoms instead of square bottoms. But the tiles in the reliquary are made of rock crystal. One just stares at it in horror. It is bizarrely translucent, so you can see all the interior wires, and it fails on every conceivable artistic level. It is not, quite, the worst art in the city; I would see that the following day. But it's right up there.

Afterward we went back into the church for a while, spending some more time in the sacristy, which has a beautiful lapis zodiac dome over one of the alcoves. And then Thrud went to work, and I went to the Museo dell Opera du Duomo.

The Museum of the Works of Santa Maria della Fiore is a museum which has no need to brag. It contains all the important, interesting, or aesthetic objects which have been removed from the Cathedral due to changing fashions or replacement by different objects. Which is to say, it's the museum for things the Florentines didn't think were quite good enough at the time but refuse to get rid of. And this is why the museum, without ever having to do any actual bragging, in itself constitutes a boost to the Florentine ego: it is full of Donatello, Ghirlandaio, Michelangelo, and della Robbia. BECAUSE THAT'S WHAT WASN'T CONSIDERED GOOD ENOUGH. BECAUSE THEY BELIEVE THEY HAVE BETTER STUFF IN THERE.

I mean, mostly the people who took these things out of the Duomo were wrong-- the new choir stalls, for instance, may be larger but they aren't as good as the Donatello and that's all there is to it. But it's a museum which exudes a subtle smugness.

Highlights are the aforementioned Donatello choir stall and its match by della Robbia, both of which take as subject the praising of God through music and are covered with joyous statues of laughing children and angels playing medieval instruments. Neither slips into sentimentality, somehow. There's also a nice Michelangelo Pietà, not the one you're thinking of of course because that's in Rome, but the one from his old age, where he carved his own features into Nicodemus who carries Christ: an anguished composition by a man who has spent years afraid of death, and powerful although unfinished. Brunelleschi's tools are there, levers and diagrams and the competition entries from the competition in which he won the right to do the dome, and also all the entries from every competition which has ever been held about the church, which is a lot of them. The terrible eighteenth-century propositions for the new facade are pretty amazing and one is very glad they didn't happen. There are the original statues from before the new Cathedral, from before all this modern remodeling that made it into della Fiore instead of Santa Reparata, i.e. the things that were above the door and so on from before 1296; there are some Roman mosaics people found in the back; there are the original statues and reliefs from the bell tower, since the ones up there now are copies for conservation reasons.

I was glad to see an explanation of the iconography of the bell tower because it is very confusing and Thrud and I had spent a half hour or so staring at it from the ground and trying to make it out and gotten nowhere. The explanation, while not ridiculously helpful, did clear up that the top tier of reliefs are the Planets, the Cardinal and Theological Virtues, and the Seven Sacraments; the bottom tier remains a muddle.

Unlike many other museums in Florence, the Museo dell Opera du Duomo believes in both bathrooms and English-language signage. Well, mostly English-language. A greater percentage than in other museums is bilingual, let's put it that way, so at least forty percent of it has something English. I can read Italian reasonably, as one Romance language is much like another, but it takes more mental effort and makes the museums more tiring, so I am glad when I don't have to. (I can't really speak it. I can understand it when it is spoken to me, but when I try to speak it my grammar goes entirely to hell. I can write it, though, because one has more time.) And the museum is a pleasant building with an atrium and interior benches and views of the Duomo from every window, which is correct.

* Until the Argenti Museum. Entry coming eventually.
[         ]  is a badass
On Sunday morning, we went to Mass at San Lorenzo. Going to Mass is a classy way of going to see a church free in Italy. Tell the attendant you are there por Missa, find a seat across from some art you like without wandering unduly before choosing, and sit, stand, and kneel as appropriate. You can wander around a bit after the service, but not very much. But you will have at least forty-five minutes to look at whatever piece of art you have selected.

Also, the Mass can be pretty nice. San Lorenzo is the church devoted to three things: the intellect, the soul, and the Medici. It's Cosimo's church, the one that he built, where he was originally supposed to do the sacristy and the city was supposed to do the rest, and he put up this lovely sacristy, and the city was still sitting there being financially confused, so then he put up the rest of it and his parents and some other Medici are buried there. As is Cosimo. It's an amazing church, full of Donatello (he did them both pulpits and a Medici tomb made of marble carved to look like a woven basket), and a not-half-bad gilt-candy Baroque ceiling with a desperately inappropriate and gaudy Baroque dome. It's a humanist church in style, it's meant to suggest ancient Athens, and so the interior space really feels like the outdoors, because it's meant to be the agora and all the side altar niches are the frontispieces of the buildings surrounding the agora.

Cosimo is buried directly under the foot of the steps which lead to the altar. His tomb is in the crypt in the basement, but the top of his tomb rises up through the ceiling of the crypt and forms part of the floor of the church, and it is a giant slab of porphyry surrounded by smaller slabs of porphyry in a large mosaic with marble. No one has any idea where he stole all that porphyry. This is a thing that is really hard to do. Porphyry is of course that lovely purple stone from Egypt which is so very, very hard that cutting it, shaping it, or even polishing it is a thing that kings do to show off how awesome they are. It is, even nowadays, expensive as hell. The Romans were decent at cutting it, but the art was lost during the Middle Ages (for a while they even lost the mine), and Cosimo's tomb is notable partly because they actually managed to hack letters into the porphyry-- very shallowly, but the stone is so solid that that's all you need. The marble around it has worn away from the age's feet, but those quarter-inch-deep porphyry letters, Cosimo Pater Patriae, will be there after that marble has gone to dust.

And during the Mass there was a christening on it. For the rites involving the congregation, the christenings and weddings, the receiving of Communion, the priests come down the altar steps and stand on Cosimo. So we got to watch that. If you're christened on Cosimo de Medici, then by God you are a Florentine and no one can ever say otherwise. The baby was very good, very quiet. The service had a lot of modern folk music, with guitar, which was madly incongruous. I mean it wasn't bad music, but it was completely out of period.

After the Mass Thrud went home to do some work and I went to the Accademia, because it is obligatory and open Sunday afternoons (which little else is). The little piazza behind it was having an uneasy set of opposed crowd-drawing options, because one side was full of a protest which involved a tent city and Marxists and something about the (recently resigned) Berlusconi, and the other side was a fair of craftsmen and artists, and these things do not get the same audience. There was a guy in the craft fair carving stone at his booth, slab of stone on a table, sitting leaning over it, intricate tracing lines sinking in as he leaned on his chisel looking as easy as though he were working in butter. I must have watched him for half an hour as he put petals into a floral rosette of at least a hundred layers. He didn't speak a word of English and my Italian is not good enough to ask technical questions, but it was good enough for repeated admiration, and he did not seem to mind me watching.

As for the Accademia, though-- look. I know it's an industry. I know you can get it on everything from coffee mugs to fridge magnets, not to mention the infinite T-shirts, and I know it produces more tourist revenue than most of the rest of the city put together and all of that, I do know this. But I cannot like the David. I have cordially disliked it since the first time I saw it fifteen years ago and it hasn't gotten better. The hands and feet are out of proportion, and I find the pose stiff, and I don't think much of the facial expression, and--

okay, so Michelangelo was a man who had seen a fair number of other men naked; his David is meant to be Jewish, so he ought to be circumcised. I am fairly certain Michelangelo had never seen, naked, a man who was circumcised. So he faked it, and as a result that is one odd-looking naked statue and he's neither really circumcised nor isn't and I mean this is basically eye level and it bothers me. It just does, okay? Because Michelangelo is usually so good at anatomy. Not my favorite thing.

The rest of the Accademia is okay; the reason I went this trip was that on previous occasions I have been with people who rushed straight to the David and stayed there, so I felt like I was giving short shrift to the other bits of the museum. There's an entire second story I had never been to. There are Michelangelo's Prisoner statues, which I do like, and it turns out, and this is awesome: all of the paintings in the room with the Prisoners are portraits of Saint Zenobius! They are basically the only pictures of him out there! It's like they decided they had to collect their saint in one place. So you get Saint Zenobius healing the elm tree and, uh, standing around. Not a very active saint. I was delighted.

The paintings in the room with the David are pretty cool, too, as they were all restored in 2003 and have giant placards explaining exactly how they were restored and showing pictures of how awful they looked previously. I have to say, those restorers have every right to be proud, as these are lovely bright shiny pictures full of glowing Renaissance color and cunning witty details, when before they were basically big blobs of varnish. If you are at all interested in art restoration this is worth some attention.

And the second story: so what we hear about in Florentine painting is the Renaissance, but it must have come from somewhere. It came from the second floor of the Accademia, which is Medieval Florentine Painting. That second floor will drown you in a swirling sea of iconography, flat gilt backgrounds, punch-embossed halos, mysteriously smiling Madonnas and infinite iterations of Saint Catherine of Alexandria. Some of it is great and some of it is terrible and some of it is pretty mediocre, all shoved in one space together, and all the paintings look amazingly like each other, except for the trifling matter of quality. It will give you a beautiful aesthetic education and a headache. There will be one painting, and it will be a tripartite panel of the Madonna and Child flanked by John the Baptist and the aforesaid Catherine, and it will be terrible and you will hate it, and there will be another painting, and it will have exactly the same subject matter but be beautiful and glorious and you will love it, and they will be hung next to each other, and you stand there going 'but they differ in two lines! two lines! what is even going on here?' and feel your brain trying to understand the process of the comprehension of beauty until you hurt yourself.

For the record, I turn out to deeply love Lorenzo Monaco among thirteenth-century Florentine painters, although I admit to having no ideas about why.

Also, if you want to sit down in a museum in Florence and stare at some art in uninterrupted tranquility, the second floor of the Accademia is a great bet, because no one is up there. They are all down admiring the seismology equipment that has been strapped to the David so that the strain in its right leg from the weight of the marble can be measured because as I said earlier the pose is really stilted ahem anyway the second floor is pretty much deserted. And has comfortable benches, with padding. So it will never be my favorite museum, but I'm glad I went once without a party who had an agenda involving Michelangelo.
[         ]  is a badass
Which is entirely about food:

I mean the day, itself, was entirely about food, because we got up in the morning and went over to the Mercato Centrale. There are two large markets in Florence, Centrale and San Ambrogio, and each is open mornings except Sundays and surrounded by a forest of fly-by-night stalls and hucksters. Centrale is a playground of food, an overdose of sensory detail. Butcher shops: tripe in white, honeycombed piles, since tripa alla Fiorentina is one of the local specialties and you can get tripe at every street cart in the city-- there's a tripe cart down our street that has lines around the block, although I haven't dared try it yet. Pig's heads, pig's trotters, calves' heads, whole suckling pigs for roasting, infinite sausages, liver and lights wrapped in white caul fat and glistening that dark red that only comes from blood too chilled to be clotted. The cured meats, lardo which isn't lard but rather like a ham version of bacon; mortadella, like a ham version of butter; prosciutto like nothing else in the world, and spiced pancetta dripping black pepper. Cheese shops, mostly local cheeses, the truffle cheese that is this area's major export in the cheese direction and the mozzarellas and ricottas that are too delicate and perishable to be exported (pity the rest of the world). Vegetable shops, piled with the young Italian zucchini that is harvested weeks earlier than anyone in the U.S. seems to get around to picking theirs and is, consequently and alone of the world's zucchini, more than edible; with the radicchio Trevisiano that I had to ask about because it is, literally, purple and white tentacles and looks like a small octopus or squid with roots at one end of it, and it turned out to be radicchio; with early oranges and chestnuts and clementines, with the very last of the figs and redcurrants. Fish stalls, full of rays and the black tiger shrimp of the Mediterranean and piles of baccalà, that salted cod that has to be soaked in water for forty-eight hours before it is survivable as a foodstuff. Oil stores, pastry shops, honey stores, pasta shops, you name it. It's an arched and cavernous building, intentionally colder than the air outside to keep everything nice and crisp and fresh, which means that on a not-too-warm November day you cannot, quite, see your breath in there.

Which really only sinks in when you sit down to eat lunch, because casing the joint is one thing but shopping while hungry is stupid. The restaurant in Mercato Centrale that is the good one is called Pork's, and it looks like nothing at all. It has a couple of chairs, with no kitchen in sight from them, a lot of Halloween decorations and old Christmas lights strung up in a desultory way around the chairs, and a couple of signs with a smiling cartoon pig. It also has an almost totally unhelpful space heater, and an adorable and friendly waitress who does not speak any English. If you are fortunate enough to realize that it is a restaurant and sit down, you will find a menu of assorted intensely delicious and cheap pastas and the best porchetta sandwich in the city. Porchetta is a local specialty I can basically summarize as sandwich of roast suckling pig. They have a pig over there, and they cut little bits off from all over it and shove them in a panino, so you get a whole bunch of different cuts and if you're lucky some of the basting liquid, hot, spiced, and soaking into the bread. The fiori di zucca (zucchini flower) pasta is not on the menu because it takes them so much work to make, but they do have it, and it's symphonic, cream and flower and slight sweet basil and pasta hand-tossed in the morning. Prosciutto served wrapped around tagliatelle stuffed with sheep ricotta, two competing shades of salty melting. Rice fritters called arranzino, little oranges, which are rice balls shaped around house sausage, peas, and soup broth, breaded and fried: warm in the hands and an ever-changing array of textures.

Thrud started coming to Pork's when she was working at the Biblioteca Laurenziana, which is basically next door, and there was no reason for her not to eat there every day. As a result, she and the waitress are on very friendly terms, and one spends much of a meal eaten at Pork's with Thrud in being helpful by talking in English and French and bad what-have-you to passers-by who do not speak Italian and are wandering along cross and hungry and unaware that there is, two feet to the right of them, a very good restaurant. If they sit down they always come and thank you after they taste the food.

But Pork's does not do dessert, so we split an orange-peel muffin from the pastry stall before doing our shopping.

After an afternoon spent at home quietly knitting except for the part where we nipped out for some gelato and hot chocolate-- museums are mostly closed Saturday afternoons and we were both tired-- oh! I forgot to mention the tragedy! Per che non has closed for vacation until December seventh, when I shall not be in town any longer, so I have had the last of their fruiti di bosco for this trip and I wish they'd given me some warning. But it doesn't work like that in Italy. So we have to walk down the Corso to RivaReno for gelato now, a ten-minute walk instead of a two-minute one. (Grom, which is famous, is closer but not quite as good.) RivaReno is very new and does not have many flavors, but the ones they have are stellar: chestnut glacée (the chestnut here functions the way the peanut does in the U.S. and I approve of that), almond and hazelnut with amaretto and candied nut crunch, crema with balsamic vinegar poured over it, amaretto-soaked cherries chopped over fiore di panna ('flower of cream', which is distinct from crema, although both are, technically, cream-flavored gelato; the difference is that crema has eggs and is trying to taste like the platonic ideal of plain gelato, whereas fiore di panna has no eggs and is trying to taste like the platonic ideal of new heavy cream, an ambition which produces major differences in the results). We found out today that they'll pour hot fudge into the bottom of your cone before giving it to you. Also, and this is very dangerous on a cold day when you've just had ice cream, they are within sight of Vestri, and Vestri sells a demi of sixty-five percent drinking chocolate for one. frickin'. euro. I have no idea how they can do that but they do.

While walking home drinking chocolate we encountered one of Florence's numerous religious processions. I have never seen Hare Krishnas accompanying themselves on the accordion before. Kind of a jazz beat thing going. Painted faces and their robes accessorized by fingerless gloves and warm earmuffs. A smiling young lady gave me a devotional sweet. I have no idea what it was besides fairly tasty and with coconut on top of it. (The guys behind the counters of the shops were eating them and seemed to know the Hare Krishnas, so I figured this probably happens a lot, and Thrud says she's seen them before.) Straight down the Corso they went dancing until we turned off and heard their cymbals fade into the distance.

Then it was time to cook dinner, from the things we had bought at the market.

It is porcini season. This means fresh porcini mushrooms. Not dried. Not vacuum-packed, not freeze-dried. Picked this morning in the woods somewhere, damp with dirt still on them, since you cannot farm porcini. At twenty-five euros the kilo, one mushroom per person is still under five euros, and they are large mushrooms, at least six inches long with stem and four or five in cap diameter. We wiped them off gently with damp paper to preserve the delicate gills, quartered them, and fried them with olive oil and a quantity of salt. That was our primi. The stems are sweet, and have a texture, well, imagine if boiled asparagus were pleasant. The caps are earthy, with notes of basil, and are so meaty that it's hard to imagine they have no associated meat. They'd picked up a crunchy charred crust which gave a little snap to them. The gills are jelly-like, dissolving in the mouth. There's no reason not to do this every evening.

Secondi: that young zucchini, sliced very very thinly and fried in olive oil with garlic until half of it was crunchy and half had pretty much dissolved into shreds; burger patties from the market. One pork with artichoke, one pork with porcini essence, one speck with sheep's cheese. As I have mentioned, speck is like bacon, only ham. A speck/ground pork burger with spots of melted cheese, over the universe's only good zucchini-- Thrud put it in her mouth and said “It's unicorn meat. It's magical. You can tell.” Yes. You can.

Then she went and got the new I Tatti olive oil and we had it over ricotta of almost the quality of the stuff in that restaurant the other day, because apparently the meal was not ridiculous enough or something.

Dessert: one custard bun or something like it, anyhow custard and pastry, bought at the market; one slice panforte, ditto; two kaki. The custard bun was a custard bun and they are the same anywhere. Panforte is the bastard child of gingerbread, fudge, and fruitcake. Imagine the spicy richness of a medium-strength gingerbread, mixed thoroughly with dried/candied fruit, nuts, and whatever else happens to be around (marshmallows, you get, chocolate chunks, peppermint rock), made the consistency of fudge so that it melts in your mouth when you eat it and given a strong taste of caramelized brown sugar. It keeps forever, too, so I am hauling a whole bunch home with me, as I am told Vestri makes a chocolate version.

Kaki is Japanese persimmon. It looks, on the outside, like a large orange tomato, but you don't eat the outside. Inside there are, mixed together, a sweet orange-colored juice, a sweet-astringent reddish-orange goo comprising a liquidish pulp and the seeds, and chunks of fruit the consistency of Turkish Delight or a really good jelly-baby, which taste rather like orange-flower water. Kaki is a winter fruit which comes to full growth after its leaves fall, so the trees are black wood with giant red balls all over them, making their own winter ornaments. It's very good in Italy and you can get it everywhere; I had one in Texas last year and it was kind of disgusting.

And that was today, because really, as I said, it was entirely about food. That, and discovering that the Biblioteca Laurenziana has an exhibition on about Renaissance surgery, as we walked by it, so I mean to go to that later in the week when it's open. But mostly food.
[         ]  is a badass
Next day: we met up with Thrud's colleague again, and went over to San Marco, which is the monastery that has all the cells frescoed by Fra Angelico. Stopped by the church briefly, to say hi to Giovanni Pico della Mirandola, buried there with some other people Piero de Medici poisoned. It's a fairly good church, with a candy-box Baroque ceiling that is substantially less hideous than many candy-box Baroque church ceilings, and an incorruptible saint in a box in the side chapel. It's a clear box, and I must say he looks somewhat corrupted, or at least as though he has been for a while out in the rain. The test is of course what fluids the body gives off and stuff like that, so it all counts, and it is true that he is in good preservation for five hundred and something, when one would expect most corpses to have gone to bones. (You get used to seeing corpses in Italian churches. Random parts of bodies, skulls, reliquaries, femurs, finger-bones. I am told that in the Museo del' Opera du Duomo I will see the finger of John the Baptist, and I have seen Peter under the Vatican; according to some theologians there is merit and luck in this, but I couldn't say. We were theorizing earlier that the sponge used on Christ's side must be a relic somewhere but none of us knows where. I forget who has Christ's foreskin but I've been in the church-- it isn't out on view, they bring it at festivals.)

The monastery at San Marco is one of the best museums in Florence, which is to say anywhere. All the cells are in situ, unfurnished but otherwise as they were, except the two where they've chopped holes in the floor to show the medieval paintings on the level down before the second story was built. Savonarola's cell is here, with his rosary and his chair, and a lot of nineteenth-century devotional art aimed in his direction when the Florentines seem to have decided they liked him again for some reason.

Let me tell you about Savonarola's chair. I know he was all against luxury and comfort, that he wanted people to mortify the flesh: if that is the case why on earth did he have the best folding chair in the world? I am not kidding. I have sat in replicas, because they are all over the place around here, because they are ridiculously comfortable, and he had this thing invented. It's a dignified, beautiful wooden folding chair in a conformation that suits the human back and spine, shows off the wood grain, and stores neatly into a corner. Thrud bought multiple ones recently for our house. They do not even need a cushion. Savonarola's has a dagger skewering a snake carved into the back as his arms. It is one of the best objects. It does not really make me forgive him for the Bonfire of the Vanities, but it's just an extremely awesome chair.

Then there are the Fra Angelico frescoes.

Narrative. They have narrative, between cells. And they are trying to do things that paintings don't do, that paintings don't do even now. There's a sequence that is Saint Dominic meditating on the life of Christ, and specifically on the Passion. In order, down the corridor, you move through various scenes of the life, and in each of them Saint Dominic, in the foreground watching, is older. He doesn't think about the stories in order, he moves from Sermon on the Mount to manger, but his progression is linear, the lines on his face, the white in his beard. He comes back over and over to the Crucifixion, and the picture is almost a copy but slightly different each time, with a slightly different emphasis, so that you know that it's not a copy but that each fresco depicts a different moment of his meditations, a different understanding of these incidents.

In the best painting, Dominic sits in the foreground, middle-aged, reading a book, across from Mary, who's also been in a lot of these, and is smiling at him. In the middle distance Christ in the aspect of heavenly king is shown standing in his coffin, coming out of it with open hands, alive and also smiling, looking at Dominic. The entire background of the painting is black, and in the blackness there is a painting of Christ blindfolded, and around him are images of the things that he heard and felt while blindfolded, on the way to his execution: the silver coins ringing into Judas' hand, the spear, the sponge, the whip on skin, the nails, a man spitting on him. So we are meant to understand: a) Dominic is contemplating this, the things that Christ heard and felt while deprived of sight, and the blackness is meant to represent the lack of visual experience; and b) Christ, risen, can see Dominic and appreciate his contemplation, because he is outside of time; but also c) Christ, standing in that background, is also contemplating the pains he had, which will, outside of time, never leave him. It's a very impressive image because it is attempting to communicate an essentially non-visual thing, on multiple levels of time and narrative, in a three-foot square portion of a wall more than half of which is unrelieved blackness. And it succeeds. And all this in the 1450s; there would not be established visual conventions for any of this for... well, I'm not sure there are now.

Plus of course Fra Angelico had beautiful linework and gorgeously melting delicate colors and a subtlety of shape that has to be seen to be believed. But I understand why they call him blessed, why he is Beato Angelico, when I think of him as a narrative painter.

After San Marco we had had enough museum, so Thrud's colleague took us to Lunch. I am capitalizing it because it was not lunch, it was Lunch. We got there at twelve-thirty and left at four p.m. and I have not eaten anything else today. Thrud's colleague is eating his way through famous places he wants to eat in Florence and wants company and so takes people to Lunch. This Lunch was at Osteria Giovanni.

We had as antipasti: beef carpaccio, prosciutto di Parma, mixed green salad with, and this is important, the first of the year's crop of new olive oil, chickpea salad, and a house ricotta so delicate it was difficult even to eat with a spoon because it resisted attempts to pick it up and would just melt into evanescence on you. New oil is assertive, smoky, bitter, with an aftertaste as complex as a wine. Unlike many olive oils, it tastes mostly of the olives. Only better. Primi: Thrud and I split a truffle and porcini cream raviolini and a pasta stuffed with pears and ricotta in a leek cream sauce with almonds. I am not much on truffles. To me they taste musty, and these were shaved into little crunchy slivers and it's just not my thing, but I do like porcini, as rich as meat but far less heavy. And the pear and leek and almond were harmonious, just a touch of cayenne, which I wouldn't have thought of, but this was one of those instances where complex tastes distilled to something simple.

Secondi: rabbit, braised, with spinach; lamb roasted with artichokes; chicken stuffed with sausage and zucchini. Shared three ways. I don't much like rabbit but it can be rubbery and here it wasn't. It was the best spinach I've ever had-- it had the stems on, and was cooked in a way such that the leaves were just wilted, but the stems were slightly softer than crunchy and exploding with garlicky juice. The lamb and artichokes were very dark food, a rich taste that made each take the nature of the other. And the chicken had a sweetness to it that I wouldn't have expected of zucchini, but which obviously was, and I don't like zucchini either but there it is.

Dessert: citrus tart with crema gelato, ricotta cheesecake, pear poached in red wine with chocolate gelato, split three ways. The ricotta cheesecake was fairly standard. The tart was I think bitter orange, shockingly, delightfully strong, requiring the gelato as a counterbalance but working well with it. And the pear was the most medieval thing I have ever had that wasn't something I made myself out of a medieval recipe book. It was purple, and tasted strongly of cinnamon, nutmeg, cloves, wine, and chocolate without sugar; again the sweetness came from the gelato, and from the sugars found in the pear itself. It was impressive, one of those dishes that makes you realize that the Middle Ages did not observe a boundary between savory and sweet the way that we do. I would like to try making it at home. I suspect you start by mulling the wine.
[         ]  is a badass
The smells of Florence: piss, tobacco, drains, incense, the musk that is the base of some perfumes and stays when the perfume has worn off the person who put it on in the morning, lighted candles, shit, roasting chestnuts, evergreens, citrus, stone.

The colors: stucco white-yellow, terra-cotta red, slate blue, stone sand, clear sky (it's winter light already).

The feel: cobbles under feet, cold air.

I did get to the Bargello, which is pretty much the attic of Florence. It's an eleventh-century public building which has been palazzo and keep and prison, made into a museum when somebody discovered the Oldest Known Portrait Of Dante in it, which to the Florentines is enough to consecrate it forever. The downstairs sculpture room has a fair bit of Cellini, including the original base of the Perseus, which is probably the only statue base of which I am aware to include an entirely separate statue of the same figure on it-- the base has young Perseus posing with Danaë, along with depictions of Zeus, Apollo, and Athene, a family group. Cellini's Ganymede is there also, hands, feet, and eagle added to a classical Bacchus to guarantee that no critic, ever, would know what to say about it; critics can become so uncomfortable with art which has no obvious parentage, no single voice which can be seen as the work's genius. Cellini and the Roman piece work together very well, I think; it's a Bacchus which has fairly Mannerist hair anyway, one of those updos with a lot of tiny curlicues, so the featherwork of the eagle is saved from being overfussy by textural harmony with the head. In that room there's a good Apollo, too, with Hyacinthus, an Apollo who really is noble and young and graceful and poised on the edge of tragedy, my mental image of the one that spoke to Rilke that one time.

The rest of the Bargello can be handily described as fifteen or so rooms full of five hundred Renaissance hairpins. In which Donatello's David is standing and looking rather embarrassed, if indeed any expression is visible under his very peculiar hat. Okay, okay, not quite all hairpins. But they seem to have bought anything museum-worthy that nobody else wanted, ivories of Byzantium, chessboards and backgammon sets, arms and armor of four centuries, medals of every ruler and duke and minor nobleman from the nearby vicinity who ever had one struck, more della Robbia porcelain figure sets than I bet were ever in the della Robbia workshop at a single time. A room of Islamic art that wandered west somehow. You name it. There are some lovely and charming things, and some frankly bad art, and all in the same case. It's entertaining but a bit tiring; a lot of the objects are very small. It is possible to get eyestrain from museums and I think that I have done it.

In a case in the room of bronzes there is another portrait of the dwarf Morgante, this time riding a nautilus shell on the back of a sea dragon. He is perfectly recognizable. I need to look to see if anything is known about his life.

In the courtyard there are two stone lions, each with a lion cub under its foot, wearing large iron crowns of the classical crown-shape (resembling muffins), embossed with fleur-de-lis. The combination of marble and iron is ridiculous but faintly dignified, and the cubs are sheltered and playful.

After the Bargello I stopped briefly at a dolceria and had a sachertorte, which was necessary or I would have fallen over entirely, and then I went to the Pitti Palace, which I should not have done on that day. It is because I hadn't been before and didn't know how large it is. The Pitti is six museums and a garden in one building, three stories high and a maze of passages and signs and guard stations and sudden gift shops. Unlike every other museum in Florence, it does have sufficient bathrooms, but this is small consolation when you're wondering what floor you're on and whether you're ever going to find your way out again. Not that you would necessarily want to. I went to the Costume Museum first, which is up at the very top, of course, because the things one wants to go to are the farthest away. It's pretty good, although I wish they would display more by way of older clothing. At the moment, there are a lot of twentieth-century evening dresses which are being shown so that we can see how they have taken elements from the two or three seventeenth- and eighteenth-century outfits that are next to them in the cases. In proportion I would have preferred this to be the other way around.

Interspersed with this was the temporary exhibition which has now overtaken most of the Pitti, and which I frankly find hilarious. It's titled 'La Bella Italia', and is supposed to be a hymn to the glory of Italy's cities (and former city-states), a celebration of the different art styles and beauties of each one. So you'll be walking through the Costume Museum, and suddenly there's a room labeled 'Turin', and it's full of Turin, in landscape-painting format. Maps of Turin, drawings of Turin, maybe a couple of portraits of People Who Were Important To Turin. And there are rooms like this for lots of different cities.

Then there is the room About Florence, which is actually three rooms, and it has: a Botticelli (Athena and the Centaur). A Michelangelo. The portrait of Dante standing in front of his cosmology, on loan from the Duomo, so you can get right up close and really look at the details of Dante. That portrait of Machiavelli, the one that winds up on more than half of the book covers, the one without the hat. A fresco of Boccaccio. A fresco of Petrarch. And on and on and on, and there are not, in fact, any landscape paintings.

Now, I realize that all the best things that have been made in Turin are, as they should be, basically in Turin, and that Turin is not going to send its best to an exhibition in Florence; also that all Florence's best stuff is right here. Still. The distinct impression one gets is that there is a message being sent here, which I would summarize as 'it's not that we're better than you, it's just that we're better than you'. I mean, there is a (terrible) statue in the Bargello of Firenze, in the Guise Of A Lady, Overcoming Pisa, and while they did not bring this statue over to the Pitti for this exhibition, it wouldn't have seemed out of place.

I have to go back to the Pitti. I didn't even manage to make it into the garden.
[         ]  is a badass
So what are the things not to like about Florence?

Well, I still haven't made it to the Bargello, because of the random hours in which museums are open, which is one thing; and the reason I didn't make it today is another thing, because even though I was up in time (it closes at two p.m., and of course one would like to be in there as long as possible) I was in too much pain to move, and that's another thing.

It is of course these damn stairs, and the general attitude that is summarized by these damn stairs. I am coming off more than a year of being drastically, direly, distressingly ill. The stairs are not my friends. They hurt me. It is true that I am out of shape, but I don't have the energy to spare; I was only beginning to be better when I came here. And the building has no elevator, and the thing is, most buildings don't. The museums and galleries don't, the shops above ground level don't, some of the streets have stairs. I am having a painful time hauling myself around some days, I am having a stretch here where I have jet lag and cramps and my general illness and I am leaving the house only because it would be a crime to waste any of my time in Florence and I know that my memories will not have the impress of pain over them, because my memory is kind that way. But I am burning myself at both ends, here, and I know it, and I will probably spend at least the month of December in bed and I know that, and the thing is that that is something of a luxury, isn't it. That I can grit my teeth and tell my legs to move, can take more painkillers and plan carefully how many trips a day I make up and down. If for some reason you can't do that, if you are a person who cannot do stairs, or one who has more pain and fatigue issues than I have, this would be a terrible place, a nightmarish one.

And then there's the drinking issue: this isn't Rome, Rome with its aqueduct-fed mountain-spring public drinking fountains. This is a city where you buy water (it is dear) or you buy wine (it is cheap) or you do without.

Which is probably why there aren't any bathrooms. The entire population is in such a state of dehydration that nobody ever has to pee. I mean, the Uffizi is one of the great museums of Europe, one of the ones everyone goes to, I haven't looked it up but I'm sure the statistics of how many people visit a day resemble those of the Louvre, and I do appreciate the sign in front of the entrance that tells you straight out that there aren't really bathrooms. I suppose they could have waited and let you find out for yourself. For the entire museum there is one bathroom per gender, with about four stalls in the women's, and the whole setup is halfway down the back staircase, on a landing. Yeesh. (To be fair, there is a cubicle on the main floor with the sign for a wheelchair-accessible bathroom; it appears that you would need to hunt down an attendant.) And this is also par for the course-- museums don't really have bathrooms, restaurants might depending, gelateria kind of do sometimes but you ought to bring your own toilet paper. If you actually need a public bathroom in Florence, go into the Rinascente department store and search the upper levels. They clean those, and as they don't have good signs very few people know about them so there won't be a line. But try not to need a bathroom. It only wastes your time and annoys the pig.

Fewer people smoke nowadays than the ninety-five percent or so who did when I was first here in 1999. I think it's down to under half the population, at least under half of the ones who are standing directly in the street breathing on you. And the gelateria and restaurants seem to have gone no-smoking at some time in those years also. So I don't think that makes it onto my list of things not to like, as it's so much better than it used to be.

Enough of the negativity. Today I did go to the Uffizi and start at the wrong end, whereupon I discovered that most of those rooms are under renovation, but that there is a nice chunk of Raphael and Titian and, of all people, Dürer. There's Titian's Venus, with her little sleeping dog and her amazing hair, the hair that gave the artist's name to the shade; there's (I think) Canaletto's Leda, with the whippet barking at the swan and a cat in the background trying to get into the cage of a duck. And Dürer's Three Wise Men, which is so odd, I'm not even sure you can call it a painting. It's clearly a line drawing colored in, so it has all the draftsmanship of Dürer's finest drawings and the blindingly bright colors of a mid-Renaissance Italian altarpiece. No visible brushstrokes; almost the feel of a lithograph or other inked print. A strange and beautiful thing.

And the other oddities of the gallery, Bronzino's double-sided portrait of the dwarf Morgante, made to show that painting was the greatest of the arts, greater than sculpture, for not only can the painting show all the sides and angles of the subject, but the front of the portrait and the back of the portrait take place at two different moments in time, just before and just after a hawking hunt. It's also odd in its attitude towards its subject. I cannot tell whether Bronzino is trying to ridicule the dwarf or not: the man clearly has Down's Syndrome, and it's an accurate and detailed display of that, but I don't know what the painter was feeling, and usually one can get some idea.

Oh, and there's an otherwise undistinguished Joseph Introducing His Family To The Pharoah by somebody or other which made me laugh because, since it is set in Egypt, it is painted as a town square full of gorgeous neo-Roman buildings except that someone in the background has, just casually, a rhinoceros on a little chain. Oh, Italian Renaissance conception of Africa! You can tell this person is just out on a nice spring day walking the rhino, and wasn't expecting to end up in a Bible story. Like you do. And there's also a Circe and Ulysses, in which most of his shipmates have already been changed into animals, so the courtyard is full of hyenas and foxes and lions and rabbits and one unicorn whose comrades are clearly giving him hell about it-- not as good with the ladies as you told us, huh, buddy?-- and two incredibly bemused, supercilious, nervous-but-trying-not-to-show-it camels. The human figures are pretty mediocre, but the artist deserves to be in the Uffizi just for the expressions on those camels.

The last couple of days have also included toasted pine-nut gelato, which was brilliant, and crema gelato drizzled with balsamic vinegar (delicious, split with Thrud as no human being can eat very much of that without overdosing), and a panino from Gusto Panino in the Oltrarno, the district on the other side of the Arno. I walked over, bought and ate the sandwich in the shadow of the great symmetrical whiteness of Santu Spiritu, one of Brunelleschi's early churches: mortadella, lightly cooked ham, and spread of ground mushrooms, pigeons fighting at my feet over any crumbs, sunlight and a pocket copy of Eddison: “There was a man named Lessingham dwelt in an old house in Wastdale...”

Then back along the Ponte Vecchio, filled with those little jewelry shops that hang out over the water, the shops as ever filled with tourists trying to get views of the water and with the goldsmiths who have been there forever trying to sell things to the tourists. I am quite fond of the Ponte Vecchio; it is an entertaining combination of bridge and souk.

Onward; I have hopes of tomorrow. The Bargello cannot defeat me forever.

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January 2012

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